A Quote by John Spence

We often talk to ourselves in ways that we would never let a stranger or even a friend talk to us. — © John Spence
We often talk to ourselves in ways that we would never let a stranger or even a friend talk to us.
That’s one of the things books do. They help us talk. But they also give us something we all can talk about when we don’t want to talk about ourselves.
If you're my friend I should be able to talk to you but I can't, and if I can't talk to you, well, what is the point of you? Of us?
We talk to ourselves incessantly about our world. In fact we maintain our world with our internal talk. And whenever we finish talking to ourselves about ourselves and our world, the world is always as it should be. We renew it, we rekindle it with life, we uphold it with our internal talk. Not only that, but we also choose our paths as we talk to ourselves. Thus we repeat the same choices over and over until the day we die, because we keep on repeating the same internal talk over and over until the day we die. A warrior is aware of this and strives to stop his internal talk.
It was his peculiar happiness that he scarcely ever found a stranger whom he did not leave a friend; but it must likewise be added, that he had not often a friend long without obliging him to become a stranger.
People cannot stand the saddest truth I know about the very nature of reading and writing imaginative literature, which is that poetry does not teach us how to talk to other people: it teaches us how to talk to ourselves. What I'm desperately trying to do is to get students to talk to themselves as though they are indeed themselves, and not someone else.
The privilege I've had as a curator is not just the discovery of new works... but what I've discovered about myself and what I can offer in the space of an exhibition - to talk about beauty, to talk about power, to talk about ourselves, and to talk and speak to each other.
We like so much to talk of ourselves that we are never weary of those private interviews with a lover during the course of whole years, and for the same reason the devout like to spend much time with their confessor; it is the pleasure of talking of themselves, even though it be to talk ill.
I never talk about my money! It is interesting how awkward it is to talk about it, even though I talk about it in the abstract every day.
I have a terrible problem with procrastination. A friend told me, "Well, you should go to therapy." And I thought about it, but then I said, "Wait a minute. Why should I pay a stranger to listen to me talk when I can get strangers to pay to listen to me talk?" And that's when I got the idea of touring.
If we would talk more about the Lord and praise Him, we would have less time to talk about ourselves.
i have never had anybody talk to me like this. this is not a flirty sixth-grade phone call or bantering with friends or words passed in a note. i feel that if my soul could talk it would talk like this.
It is not desirable that we should live as in the constant atmosphere and presence of death; that would unfit us for life; but it is well for us, now and then, to talk with death as friend talketh with friend, and to bathe in the strange seas, and to anticipate the experiences of that land to which it will lead us. These forethinkings are meant, not to make us discontented with life, but to bring us back with more strength, and a nobler purpose in living.
It's not onstage as often anymore, but whenever I got anxious, I used to talk a lot more, and I wouldn't even know what I was saying... it was so bad. If I just talk myself through something, even if it's just talking about nothing, it usually gets me out of it.
We are creatures of our thinking. We can talk ourselves into defeat or we can talk ourselves into victory.
Shakespeare will not make us better, and he will not make us worse, but he may teach us how to overhear ourselves when we talk to ourselves... he may teach us how to accept change in ourselves as in others, and perhaps even the final form of change.
He had once thought it was strange to have a friend you'd never met. Now it was even stranger, losing a friend you'd never really had
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