A Quote by John Steinbeck
We have never understood why men mount the heads of animals and hang them up to look down on their conquerers. Possibly it feels good to these men to feel superior to animals, but does it not seem that if they were sure of it they would not have to prove it? Often a man who is afraid must constantly demonstrate his courage and, in the case of the hunter, must keep a tangible record of his courage.
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In whatever area in life one may meet the challenges of courage, whatever may be the sacrifices he faces if he follows his conscience - the loss of his friends, his fortune, his contentment, even the esteem of his fellow men - each man must decide for himself the course he will follow. The stories of past courage can define that ingredient - they can teach, they can offer hope, they can provide inspiration. But they cannot supply courage itself. For this each man must look into his own soul.
These principles laid down as in variable rules: that one must pay a card sharper, but need not pay a tailor; that one must never tell a lie to a man, but one may to a woman; that one must never cheat any one, but one may a husband; that one must never pardon an insult, but one may give one and so on. These principles were possibly not reasonable and not good, but they were of unfailing certainty, and so long as he adhered to them, Vronsky felt that his heart was at peace and he could hold his head up.
We must never forget that today's legendary achievements-awesome as they may seem-were yesterday's risky adventures. Courage is not the capacity never to be afraid; as Karl Barth reminds us, "Courage is fear that has said its prayers."
Nothing can do men of good will more harm than apparent compromises with parties that subscribe to antimoral and antidemocratic and anti-God forces. We must have the courage to detach our support from men who are doing evil. We must bear them no hatred, but we must break with them.
The animals possess a soul and men must love and feel solidarity with our smaller brethren. All animals are fruit of the creative action of the Holy Spirit and merit respect and they are as near to God as men are.
Men are even afraid to say, 'You look nice,' or, 'You look pretty,' when you come out of hair and makeup to walk on set. And before, men would constantly - producers would constantly say things, but that's kind of a way that they would butter the actresses up and make them feel secure.
He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
In handling men, there are three feelings that a man must not possess-fear, dislike and contempt. If he is afraid of men he cannot handle them. Neither can he influence them in his favor if he dislikes or scorns them. He must neither cringe nor sneer. He must have both self-respect and respect for others.
I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality, and moral choice - and that is precisely why we are under an obligation to recognize and respect the rights of animals.
The stories of past courage... can offer hope, they can provide inspiration. But they cannot supply courage itself. For this each man must look into his own soul.
I've seen men who thought they were brave turn out to be shameful cowards. Other people, who thought they were capable of the utmost self-sacrifice, proved to be hardened egotists. And the opposite, too - cowards doing things which needed toughness and unusual courage..... What does it all boil down to in the end? One must judge a man by what he does, and not by what he thinks he would do. Until a man faces the test, he can deceive himself endlessly.
Men are having sex with animals and we wonder why the animals attack us. And I'll tell you why: it's cuz of that one sick man, and it's up to me and a half-mexican to stop him.
The vegan believes that if we are to be true emancipators of animals we must renounce absolutely our traditional and conceited attitude that we have the right to use them to serve our needs. We must supply these needs by other means.... If the vegan ideal of non-exploitation were generally adopted, it would be the greatest peaceful revolution ever known, abolishing vast industries and establishing new ones in the better interests of men and animals alike.
. . . money . . . is really the difference between men and animals, most of the things men feel, animals feel, and vice versa, but animals do not know about money.
Jane Austen has often been praised as a natural historian. She is a naturalist among tame animals. She does not study men (as Dostoevsky does) in his wild state before he has been domesticated. Her men and women are essentially men and women of the fireside.
One would wonder to hear skeptical men disputing for the reason of animals, and telling us it is only our pride and prejudices that will not allow them the use of that faculty. Reason shows itself in all occurrences of life; whereas the brute makes no discovery of such a talent, but in what immediately regards his own preservation, or the continuance of his species. Animals in their generation are wiser than the sons of men; but their wisdom is confined to a few particulars, and lies in a very narrow compass. Take a brute out of his instinct, and you find him wholly deprived of understanding.
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