A Quote by John Sterling
Color, in the outward world, answers to feeling in man; shape, to thought; motion, to will. The dawn of day is the nearest outward likeness of an act of creation; and it is, therefore, also the closest type in nature for that in us which most approaches to creation--the realization of an idea by an act of the will.
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This is the process of Self realization about which Eastern mystics have written. It is the process of salvation to which much Western theology has devoted itself. This is a day-to-day, hour-to-hour, moment-to-moment act of supreme consciousness. It is a choosing and a re-choosing every instant. It is ongoing creation. Conscious creation. Creation with a purpose. It is using the tools of creation we have discussed, and using them with awareness and sublime intention.
There is a fundamental difference between the Jewish idea of creation and that of Islam. The creation according to Islam is not a unique act in a given time but a perpetual and constant event; and God supports and sustains all existence at every moment by His will and His thought. Outside His will, outside His thought, all is nothing, even the things which seem to us absolutely self-evident such as space and time. Allah alone wishes: the Universe exists; and all manifestations are as a witness of the Divine will.
The discoveries of science, the works of art are explorations - more, are explosions, of a hidden likeness. The discoverer or artist presents in them two aspects of nature and fuses them into one. This is the act of creation, in which an original thought is born, and it is the same act in original science and original art.
We must not suppose that, because a man is a rational animal, he will, therefore, always act rationally; or, because he has such or such a predominant passion, that he will act invariably and consequentially in pursuit of it. No, we are complicated machines; and though we have one main spring that gives motion to the whole, we have an infinity of little wheels, which, in their turns, retard, precipitate, and sometime stop that motion.
Continuous creation is to be thought of not only as a series of successive acts of creation, but also as the eternal presence of the one creative act.
The providence of God is subordinate to creation; and it is, therefore, necessary that it should not impinge against creation, which it would do, were it to inhibit or hinder the use of free will in man. . .
The key to nature's therapy is feeling like a tiny part of it, not a master over it. There's amazing pride in seeing a bee land on a flower you planted - but that's not your act of creation, it's your act of joining in.
I think I have felt most profoundly that in our disruption of the most basic physical processes of creation, we are engaged not only in the act of suicidal self-destructiveness, but also in an act of thorough-going blasphemy.
How can you come to understand your life when even the beginning is so complicated: a single cell imprinted with the color of your eyes and the shape of your face the pattern on your palm and the moods that will shadow you through your life. How can you be alive when every choice you make breaks the world into a thousand filaments each careless step branching into long tributaries of alternate lives shuddering outward and outward like sheet lightning.
The annual World Day of Prayer for the Care of Creation will offer individual believers and communities a fitting opportunity to reaffirm their personal vocation to be stewards of creation, to thank God for the wonderful handiwork which he has entrusted to our care, and to implore his help for the protection of creation, as well as his pardon for the sins committed against the world in which we live.
In youth it is the outward aspect of things that most engages us; while in age, thought or reflection is the predominating qualityof the mind. Hence, youth is the time for poetry, and age is more inclined to philosophy. In practical affairs it is the same: a man shapes his resolutions in youth more by the impression that the outward world makes upon him; whereas, when he is old, it is thought that determines his actions.
One day, a philosopher asked, "What is the purpose of creation?" "Lovemaking," said the Master. Later, to his disciples, he said, "Before creation, love was. After creation, love was made. When love is consummated, creation will cease to be, and love will be forever."
What is the ultimate solution to the origin of the Universe? The answers provided by the astronomers are disconcerting and remarkable. Most remarkable of all is the fact that in science, as in the Bible, the world begins with an act of creation.
It is not in the outward and visible world of material life that the Celtic genius of Wales or Ireland can at this day hope to count for much; it is in the inward world of thought and science.What it has been, what is has done, what it will be or will do, as a matter of modern politics.
But, when Scripture makes a clear distinction between the act of creation and the process of preservation, we cannot accept the idea of a progressive creation process.
Here's an experiment: For one whole day think, speak, and act exactly as you would if you were absolutely convinced of the truth of the statements that God has all power and infinite intelligence, and that His nature is infinite goodness and love. To think in this manner all day will be the most difficult thing, because thought is so subtle. To speak in accordance with these truths will be easier, if you are vigilant. To act in accordance with them will be the easiest part, although it may require much in the way of moral courage.
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