A Quote by John Stott

All of us have inflated views of ourselves, especially in self-righteousn ess, until we have visited a place called Calvary. It is there, at the foot of the cross, that we shrink to our true size.
It costs something to be a true Christian. It will cost us our sins, our self-righteousn ess, our ease and our worldliness.
It is there, at the foot of the cross, that we shrink to our true size.
When we grasp that we are unworthy sinners saved by an infinitely costly grace, it destroys both our self-righteousn ess and our need to ridicule others.
The true gospel of Jesus Christ never led to bigotry. It never led to self-righteousn ess. It never led to arrogance. The true gospel of Jesus Christ leads to brotherhood, to friendship, to appreciation of others, to respect and kindness and love
We compliment weight loss, monitor our appetites, and shrink ourselves to fit some kind of standard. I wish we could all be the size we actually are. One size doesn't fit all because there are as many sizes as there are women. Let's look closer at the size of our hearts, the width of our souls, and the length of our spirits.
To me, the human move to take responsibility for the living Earth is laughable - the rhetoric of the powerless. The planet takes care of us, not we of it. Our self-inflated moral imperative to guide a wayward Earth, or heal our sick planet, is evidence of our immense capacity for self delusion. Rather, we need to protect ourselves from ourselves.
What will it cost [a person] to be a true Christian? It will cost him his self-righteousn ess. He must cast away all pride and high thoughts, and conceit of his own goodness. He must be content to go to heaven as a poor sinner, saved only by free grace, and owing all to the merit and righteousness of another.
Truth without love is imperious self-righteousn ess. Love without truth is cowardly self-indulgence .
The meaning of atonement is not to be found in our penitence evoked by the sight of Calvary, but rather in what God did when in Christ on the cross He took our place and bore our sin.
It was on the cross of Calvary that God, in Christ, dealt fully and finally with self, the nature from which all our sins flow.
The challenge life presents to each of us is to become truly ourselves--not the self we have imagined or fantasized about, not the self that our friends want us to be, not the self our ego would have us be, but the self God has ordained us to be from before we were in our mother's womb.
We must wake ourselves up! Or somebody else will take our place, and bear our cross, and thereby rob us of our crown.
Though we are commanded to 'wash ourselves', to 'cleanse ourselves from sins', to 'purge ourselves from all our iniquities', yet to imagine that we can do these things by our own efforts is to trample on the cross and grace of Jesus Christ. Whatever God works in us by his grace, he commands us to do as our duty. God works all in us and by us.
Control cannot be called conscience until we are able to take it inside us and make it our own, until--in spite of the fact that the wrongs we have done or imagined will never be punished or known--we nonetheless feel that the clutch in the stomach, that chill upon the soul, that self-inflicted misery called guilt.
Remembering our past, carrying it around with us always, may be the necessary requirement for maintaining, as they say, the wholeness of the self. To ensure that the self doesn’t shrink, to see that it holds on to its volume, memories have to be watered like potted flowers, and the watering calls for regular contact with the witnesses of the past, that is to say, with friends. They are our mirror; our memory; we ask nothing of them but that they polish the mirror from time to time so we can look at ourselves in it.
There is no grace more excellent than faith; no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).
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