A Quote by John Stott
The command to judge not is not a requirement to be blind, but rather a plea to be generous. Jesus does not tell us to cease to be men... but to renounce the presumptuous ambition to be God.
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What I'm most deeply grateful for is that God's love for us, approval of us, and commitment to us does not ride on our resolve but on Jesus' resolve for us. The gospel is the good news announcing Jesus' infallible devotion to us despite our inconsistent devotion to Him. The gospel is not a command to hang on to Jesus; it's a promise that no matter how weak and unsuccessful our faith and efforts may be, God is always holding on to us.
Men are more compassionate/(nobler)/magnanimous/generous than God; for men forgive their dead, but God does not.
Tell men that God is love; that right is right, and wrong, wrong; let them cease to admire philanthropy, and begin to love men; cease to pant for heaven, and begin to love God; then the spirit of liberty begins.
God uses lust to impel men to marry, ambition to office, avarice to earning, and fear to faith. God led me like an old blind goat.
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteous– ness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on earth ), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
[Peter] testified to [the Jews in Acts 2] that Jesus Christ was the Son of God, the Judge of the living and dead, into whom he did also command them to be baptized for the remission of sins.
It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, to his Son Jesus Christ, than to seek what God intends for us today.
Today our (Society of Jesus) prime educational objective must be to form men (and women) for others; men (and women) who will live not for themselves but for God and his Christ - for the God-man who lived and died for all the world; men (and women) who cannot even conceive of love of God which does not include love for the least of their neighbors; men (and women) completely convinced that love of God which does not issue in justice for others is a farce.
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
Does not vanity itself cease to be blamable, is it not even ennobled, when it is directed to laudable objects, when it confines itself to prompting us to great and generous actions?
God does not expect us to imitate Jesus Christ; He expects us to allow the life of Jesus to be manifested in our moral flesh.
And it is the Lord, it is Jesus, Who is my judge. Therefore I will try always to think leniently of others, that He may judge me leniently, or rather not at all, since He says: "Judge not, and ye shall not be judged.
It is only the story...that saves our progeny from blundering like blind beggars into the spikes of the cactus fence.The story is our escort;without it,we are blind.Does the blind man own his escort?No,neither do we the story;rather,it is the story that owns us.
If our poor die of hunger, it is not because God does not care for them. Rather, it is because neither you nor I are generous enough. It is because we are not instruments of love in the hands of God. We do not recognize Christ when once again He appears to us in the hungry man, in the lonely woman, in the child who is looking for a place to get warm.
The titles of Jesus (son of God, messiah, light of the world, etc.) are not found in the earliest layer of tradition and are not part of self proclamation of Jesus. This does not make them wrong. Rather, they are the voice of the community, statements about what people around Jesus thought of him.
When will the public cease to insult the teacher's calling with empty flattery? When will men who would never for a moment encourage their own sons to enter the work of the public schools cease to tell us that education is the greatest and noblest of all human callings?
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