A Quote by John Stott

The church lies at the very center of the eternal purpose of God. It is not a divine afterthought. — © John Stott
The church lies at the very center of the eternal purpose of God. It is not a divine afterthought.
An unchurched christian is a grotesque anomaly. The New Testament knows nothing of such a person. For the church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history. On the contrary, the church is God's new community.
This was the very purpose of creation that each unique, individual being should participate in its own way in the divine Being, should realize its eternal 'idea' in God, should 'become' God by participation, God expressing himself through that unique being.
Being the church that Jesus intended means that we must participate in God’s eternal purposes for his world. Renewal means more than reinventing ourselves; it means rediscovering the primal power of the Spirit and the gospel already present in the life of the church—reconnecting with this purpose and recovering the forgotten ways. This purpose and potential have always been there, but individuals and communities have largely lost touch with them.
The Church is the Church in her worship. Worship is not an optional extra, but is of the very life and essence of the Church. ...Man is never more truly man than when he worships God. He rises to all the heights of human dignity when he worships God, and all God's purpose in Creation and in Redemption are fulfilled in us as together in worship we are renewed in and through Christ, and in the name of Christ we glorify God.
What the church should be telling the worker is that the first demand religion makes on him is that he should be a good workman. If he is a carpenter he should be a competent carpenter. Church by all means on Sundays-but what is the use of church if at the very center of life a man defrauds his neighbor and insults God by poor craftsmanship.
The Church has always advised against birth control and that is the only position the Church can take in view of our beliefs with respect to the eternity of the marriage covenant and the purpose of this divine relationship.
The Church is God's Bride. All the saints and mystics say the ultimate purpose of human life, the highest end for which we were made, is the Spiritual Marriage. This is not socially relative; it is eternal. And in it, the soul is spiritually impregnated by God, not vice versa. That is the ultimate reason why God must always be he to us, never she. Religion is essentially heterosexual and therefore fruitful.
After all, the living book of God's creation lies open for all to see; it points constantly to the divine calling for which we were placed in nature. Nature is a continual admonition to us, for nowhere has God's creation departed so far from its origin and primeval purpose as in the human race.
It can have a secular purpose and have a relationship to God because God was presumed to be both over the state and the church, and separation of church and state was never meant to separate God from government.
What is there to be said about a Church which certainly promises its believers eternal salvation, but at the same time condemns the non-believers, all those who think differently, to an eternal torment in hell? - If that Church absolutely must talk about love, then it should do so very quietly.
Embedded in the gospel of Jesus Christ there are eternal principles and truths that will last far longer than the principles of building ships and roofs. You and I, as members of the Lord's true Church, have special access and insight into these eternal principles and truths, especially when we listen to the Spirit for individual guidance and hear the prophet's voice as he declares the will of God to the members of the Church. You and I both know how important these eternal principles and truths are in our lives.
Work may be your dominant thought, and joy an afterthought. But joy is your true purpose, and work the afterthought.
I've seen too much sacrifice to believe that God is behind all of it, and I've seen sacrifice that has no indicia of the hand of God at all. Loss is not always part of some greater plan explainable by reference to the actions of a divine being with a divine purpose.
The purpose of God is the sovereign cause of all that good that is in man, and of all that external, internal and eternal good that comes to man. Not works past, for men are chosen from everlasting; not works present, for Jacob was loved and chosen before he was born; nor works foreseen, for men were all corrupt in Adam. All a believer's present happiness, and all his future happiness springs from the eternal purpose of God.
Each one of us is not a divine afterthought.
But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine. How can we know what antiquity was except through the Church? ... I may say in strict truth that the Church has no antiquity. It rests upon its own supernatural and perpetual consciousness. ... The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour.
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