A Quote by John Stuart Mill
Landlords grow rich in their sleep without working, risking or economizing. The increase in the value of land, arising as it does from the efforts of an entire community, should belong to the community and not to the individual who might hold title.
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Landlords grow rich in their sleep without working, risking or economising
All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. . . The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land.
This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
My favorite quote: The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. In short, a land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.
It is not more bigness that should be our goal. We must attempt, rather, to bring people back to...the warmth of community, to the worth of individual effort and responsibility...and of individuals working together as a community, to better their lives and their children's future.
The more we increase the active participation and partnership with young people, the better we serve them. ... And the more comprehensively we work with them as service partners, the more we increase our public value to the entire community.
The tax upon land values is the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive.It is the taking by the community for the use of the community of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by nature be attained.
We don't want to promote any system that treats the fact that an individual is LGBT as a personality disorder. And anything that perpetuates that perception is harmful - not only to that member of the community but the entire community.
I think if we're going to send messages to the stars then it needs a great deal of thought that it's something that should involve the entire not only scientific community, but the entire world community. We need to think very carefully indeed.
The natural world is the larger sacred community to which we belong. To be alienated from this community is to become destitute in all that makes us human. To damage this community is to diminish our own existence.
We believe in a free Europe, not a standardised Europe. Diminish that variety within the member states, and you impoverish the whole Community. We insist that the institutions of the European Community are managed so that they increase the liberty of the individual throughout the continent. These institutions must not be permitted to dwindle into bureaucracy. Whenever they fail to enlarge freedom the institutions should be criticised and the balance restored.
Every community should have a superhero. And the truth is, for many of us in the Asian community, we didn't grow up with that.
Isolated decisions, however well-founded they might seem to the individual, and national go-it-alone moves must belong to the past. They should not be the 21st-century method of choice, particularly because the consequences of the European community's actions must often be carried collectively.
You cannot police a community without effectively working with the community.
The community of the Giver had achieved at such great price. A community without danger or pain. But also, a community without music, color or art. And books.
We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.
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