A Quote by John Stuart Mill

There is never any fair and thorough discussion of heretical opinions... The greatest harm done is to those who are not heretics, and whose whole mental development is cramped and their reason cowed, by the fear of heresy.
A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
In every age the church is threatened by heresy, and heresy is bound up in false doctrine. It is the desire of all heretics to minimize the importance of doctrine. When doctrine is minimized, heresy can exercise itself without restraint.
But why do some people support [the heretics]?" "Because it serves their purposes, which concern the faith rarely, and more often the conquest of power." "Is that why the church of Rome accuses all its adversaries of heresy?" "That is why, and that is also why it recognizes as orthodoxy any heresy it can bring back under its own control or must accept because the heresy has become too strong.
The biggest danger to the European Union comes not from those who advocate change, but from those who denounce new thinking as heresy. In its long history Europe has experience of heretics who turned out to have a point.
The biggest danger to the European Union comes not from those who advocate change, but from those who denounce new thinking as heresy. In its long history, Europe has experience [with] heretics who turned out to have a point.
When mental development is under discussion, there are many who say, 'How does movement come into it? We are talking about the mind.' And when we think of intellectual activity, we always imagine people sitting still, motionless. But mental development must be connected with movement and be dependent on it. It is vital that educational theory and practice should be informed by that idea.
Books of apostates, heretics, schismatics, and all other writers defending heresy or schism or in any attacking the foundations of religion, are altogether prohibited.
For what I saw at the abbey then (and will now recount) caused me to think that often inquisitors create heretics. And not only in the sense that they imagine heretics where these do not exist, but also that inquisitors repress the heretical putrefaction so vehemently that many are driven to share in it, in their hatred for the judges. Truly, a circle conceived by the Devil. God preserve us.
We must love them both, those whose opinions we share and those whose opinions we reject, for both have labored in the search for truth, and both have helped us in finding it.
It doesn't do to say that heresy produces the development of doctrine, because that annoys the theologians. But it is true to say that as a matter of history the development of doctrine has been largely a reaction on the Church's part to the attacks of heresy.
Where any work can be done conformably to the reason which is common to gods and men, there we have nothing to fear; for where we are able to get profit by means of the activity which is successful and proceeds according to our constitution, there no harm is to be suspected.
It was a very stupid mistake to think you could deal with heresy by burning heretics. It's the very same mistake that modernist Catholics are making today in reverse. They think you can love heretics by loving heresies.
The revision of the books of Judges, Samuel, and Kings, undertaken towards the end of the Babylonian exile, a revision much more thorough than is commonly assumed, condemns as heretical the whole age of the Kings.
If anyone dared to assert that the Pontiff had erred in this or that canonisation, we shall say that he is, if not a heretic, at least temerarious, a giver of scandal to the whole Church, an insulter of the saints, a favourer of those heretics who deny the Church's authority in canonizing saints, savouring of heresy by giving unbelievers an occasion to mock the faithful, the assertor of an erroneous opinion and liable to very grave penalties.
I deeply regret any harm, or any perceived harm, that I may have done to anyone by any behaviour of mine.
Any harm you do to a man should be done in such a way that you need not fear his revenge.
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