A Quote by John Stuart Mill

That a thing is peculiar; is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues. — © John Stuart Mill
That a thing is peculiar; is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.
Thou art most rich, being poor; Most choice, forsaken; and most lov'd, despis'd! Thee and thy virtues here I seize upon.
Losing so many patients certainly was difficult, but it didn't make me feel like a failure as a physician, because I had learned that there was so much more to being a physician than curing illness. That's not the most important thing we do. The most important thing we do is enter into the suffering of others.
For me, being on set is no different than being at a dinner table or riding the subway next to someone; inevitably their life story is always more compelling than most ads in magazines and most commercials and reality TV and all the stuff we're sold and told is valuable.
The most absolute authority is that which penetrates into a man's innermost being and concerns itself no less with his will than with his actions.
Life in the country teaches one that the really stimulating things are the quiet, natural things, and the really wearisome things are the noisy, unnatural things. It is more exciting to stand still than to dance. Silence is more eloquent than speech. Water is more stimulating than wine. Fresh air is more intoxicating than cigarette smoke. Sunlight is more subtle than electric light. The scent of grass is more luxurious than the most expensive perfume. The slow, simple observations of the peasant are more wise than the most sparkling epigrams of the latest wit.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
Being a family man has been the most rewarding and the most disappointing thing I have done in my life.
The argument for collectivism is simple if false; it is an immediate emotional argument. The argument for individualism is subtle and sophisticated; it is an indirect rational argument. And the emotional faculties are more highly developed in most men than the rational, paradoxically or especially even in those who regard themselves as intellectuals.
Being gay is a natural normal beautiful variation on being human. Period. End of subject. Therefore, any argument which says differently is an immoral supremacist one. Call it out as such. ... Be outraged, offended, angry and intolerant of any discussion or any one who describes you as unequal, undeserving or unnatural for being just as you are.
I feel like the only thing that I can do, and I've been fired from enough jobs, that I'm pretty confident in saying this, the only thing that I can do, even a little bit better than most people, is create that sort of that context with humor. And that's my way of not being helpless and not being hopeless.
I have always been taught to be proud of being Latina, proud of being Mexican, and I was. I was probably more proud of being a "label" than of being a human being, that's the way most of us were taught.
Our criminal justice system is fallible. We know it, even though we don't like to admit it. It is fallible despite the best efforts of most within it to do justice. And this fallibility is, at the end of the day, the most compelling, persuasive, and winning argument against a death penalty.
Being a talented artist is good, it's nice, but it's not the most important thing. I think being a good storyteller, having a good idea, a good gag, is probably more important than being a great artist.
Man is naturally more disposed to beneficent than selfish actions. This we learn even from the history of savages. The domestic virtues have something in them so inviting and genial, and the public virtues of the citizen something so grand and inspiring, that even he who is barely uncorrupted, is seldom able to resist their charm.
I'm so glad that the peg-leg jeans thing is over. I'm over that, and I don't know why people think that the boyfriend jean looks good on everyone. Maybe if you're really tall and thin you can pull it off, or pull it off better than most. But being only five-foot-one and being more of a curvy girl, boyfriend jeans aren't the most flattering.
What greater weakness can there be than not to know what is the source of one's being, of one's life, of one's senses, of one's knowledge, and what is to be their end? What can be more deeply disheartening than to wonder whether one's soul is, perhaps, a material thing, like a stone or a reptile, corruptible like these base creatures? Is there not more strength and greatness of mind in admitting the idea of a being superior to all other beings, who has made them all and to whom all owe their existence; of a being supremely perfect, who is pure, who had no beginning and can have no ending, of whom our soul is the image and, so to speak, a portion, being a spiritual and immortal thing?
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