A Quote by John Tillotson

When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood. — © John Tillotson
When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
If one introspects and says with humility of heart: "I do not yet know the truth, but I have to find it" , then in time this humility may be rewarded and one may achieve one's ascent. If this happens, the persons attention comes into the center, neither on the left, nor on the right. That is, neither dominated by his conditionings from the past nor the orientations of his ambitious ego. Such a balanced person is very well suited for Self Realization, by which he will know the truth in its absolute form.
There is no hope for the world unless and until we formulate, accept and state publicly a true moral code of individualism, based on man's inalienable right to live for himself. Neither to hurt nor to serve his brothers, but to be independent of them in his function and in his motive. Neither to sacrifice them for himself nor to sacrifice himself for them.
Courage charms us, because it indicates that a man loves an idea better than all things in the world, that he is thinking neither of his bed, nor his dinner, nor his money, but will venture all to put in act the invisible thought of his mind.
Our culture, therefore, must not omit the arming of the man. Let him hear in season, that he is born into the state of war, and that the commonwealth and his own well-being require that he should not go dancing in the weeds of peace, but warned, self- collected, and neither defying nor dreading the thunder, let him take both reputation and life in his hand, and, with perfect urbanity, dare the gibbet and the mob by the absolute truth of his speech, and the rectitude of his behaviour.
Without seeking, truth cannot be known at all. It can neither be declared from pulpits, nor set down in articles, nor in any wise prepared and sold in packages ready for use. Truth must be ground for every man by itself out of it such, with such help as he can get, indeed, but not without stern labor of his own.
As in no other form of lute or combat, the conditions are such; the winner takes nothing, neither his ease, nor his pleasure, nor any notion of glory, nor if he wins far enough, will he find anything within himself.
If a man were only to deal in the world for a day, and should never have occasion to converse more with mankind, never more need their good opinion or good word, it were then no great matter (speaking as to the concernments of this world), if a man spent his reputation all at once, and ventured it at one throw; but if he be to continue in the world, and would have the advantage of conversation while he is in it, let him make use of truth and sincerity in all his words and actions; for nothing but this will last and hold out to the end.
There is no learned man but will confess be hath much profited by reading controversies,--his senses awakened, his judgment sharpened, and the truth which he holds firmly established. If then it be profitable for him to read, why should it not at least be tolerable and free for his adversary to write? In logic they teach that contraries laid together, more evidently appear; it follows then, that all controversy being permitted, falsehood will appear more false, and truth the more true; which must needs conduce much to the general confirmation of an implicit truth.
Let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle.
Nothing but Christianity will give you the victory. Until a man believes in his heart that Jesus Christ is his Lord and Master... his course through life will be neither safe nor pleasant. My only regret is that I was so long blinded by my pleasures, my vices and pursuits, and the examples of others that I was kept fr...om seeing, admiring, and adoring the marvelous light of the gospel.
The true church is not made of creeds and forms, nor is it contained in walls of wood and stone; the heart of man is its temple and the Spirit of truth is the one guide into all Truth. When men learn to turn within to the Spirit of truth, who is in each one for his light and inspiration, the differences between the churches of man will be eliminated, and the one church will be recognized.
True and false are attributes of speech not of things. And where speech is not, there is neither truth nor falsehood. Error theremay be, as when we expect that which shall not be; or suspect what has not been: but in neither case can a man be charged with untruth.
I learned that it is better, a thousandfold , for a proud man to fall and be humbled, than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood. In nothing was my ideal lowered, or dimmed, or grown less precious; I only saw it too plainly, to set myself for a moment beside it.
At first, man was enslaved by the gods. But he broke their chains. Then he was enslaved by the kings. But he broke their chains. He was enslaved by his birth, by his kin, by his race. But he broke their chains. He declared to all his brothers that a man has rights which neither god nor king nor other men can take away from him, no matter what their number, for his is the right of man, and there is no right on earth above this right. And he stood on the threshold of freedom for which the blood of the centuries behind him had been spilled.
The man of wisdom is devoid of ego even though he may appear to use it. His vacant or fasting mind is neither doing anything nor not doing anything. He is outside of volition, neither this nor that. He is everything and nothing.
The just man having a firm grasp of his intentions, neither the heated passions of his fellow men ordaining something awful, nor a tyrant staring him in the face, will shake in his convictions.
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