A Quote by John Tillotson

None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions. — © John Tillotson
None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.
Alas! the joys that fortune brings Are trifling, and decay, And those who prize the trifling things, More trifling still than they.
Mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.
In revolutions the occasions may be trifling but great interest are at stake.
It is unpleasant to miss even the most trifling thing to which we have been accustomed.
Liars are always most disposed to swear.
When a gentlemen is disposed to swear, it is not for any standers-by to curtail his oaths.
Words too familiar, or too remote, defeat the purpose of a poet. From those sounds which we hear on small or on coarse occasions, we do not easily receive strong impressions, or delightful images; and words to which we are nearly strangers, whenever they occur, draw that attention on themselves which they should transmit to other things.
Without religion the highest endowments of intellect can only render the possessor more dangerous if he be ill disposed; if well disposed, only more unhappy.
I own that I am disposed to say grace upon twenty other occasions in the course of the day besides my dinner. I want a form for setting out upon a pleasant walk, for a moonlight ramble, for a friendly meeting, or a solved problem. Why have we none for books, these spiritual repasts-a grace before Milton-a grace before Shakespeare-a devotional exercise proper to be said before reading The Fairie Queene?
A faith in culture is as bad as a faith in religion; both expressions imply a turning away from those very things which culture and religion are about. Culture as a collective name for certain very valuable activities is a permissible word; but culture hypostatized, set up on its own, made into a faith, a cause, a banner, a platform, is unendurable. For none of the activities in question cares a straw for that faith or cause. It is like a return to early Semitic religion where names themselves were regarded as powers.
A footman may swear; but he cannot swear like a lord. He can swear as often: but can he swear with equal delicacy, propriety, and judgment?
Even in such a time of madness as the late twenties, a great many man in Wall Street remained quite sane. But they also remained very quiet. The sense of responsibility in the financial community for the community as a whole is not small. It is nearly nil. Perhaps this is inherent. In a community where the primary concern is making money, one of the necessary rules is to live and let live. To speak out against madness may be to ruin those who have succumbed to it. So the wise in Wall Street are nearly always silent. The foolish thus have the field to themselves. None rebukes them.
None so little enjoy themselves, and are such burdens to themselves, as those who have nothing to do. Only the active have the true relish of life.
Everyone's conscience in religion is between God and themselves, and it belongs to none other.
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
Come, swear it, damn thyself, lest, being like one of heaven, the devils themselves should fear to seize thee; therefore be double-damned, swear,--thou art honest.
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