A Quote by John Updike

The New England spirit does not seek solutions in a crowd; raw light and solitariness are less dreaded than welcomed as enhancers of our essential selves. — © John Updike
The New England spirit does not seek solutions in a crowd; raw light and solitariness are less dreaded than welcomed as enhancers of our essential selves.
Liberalism is the philosophy for our time, because it does not try to conserve every tradition of the past, because it does not apply to new problems the old doctrinaire solutions, because it is prepared to experiment and innovate and because it knows that the past is less important than the future.
Intuition is a powerful tool that can heal the painful split we all feel between our earthly, mundane selves and our divine, eternal selves. When we realize that our spiritual knowledge is in us right now, and always has been, we become filled with light, light-hearted, and enlightened.
Seek the truly practical life, but seek it in such a way that it does not blind you to the spirit working in it. Seek the spirit, but seek it not out of spiritual greed, but so that you may apply it in the genuinely practical life.
Mysterious beings we seek from birth; what does that mean to me? Something we seek, and as we age it becomes more elusive, yet our spirit remains willing, but our flesh grows weak.
Do not be content with the old anointing. It is essential to a more holy and happy life...that you seek to be anointed with new oil. Do not be satisfied with past experiences. [...] Seek to have a new revelation of Christ to your soul. Seek the renewed application of His precious blood to your conscience. Oh, seek the fresh oil!
Luther deters me from solitariness; but he does not mean from a sober solitude that rallies our scattered strengths and prepares us against any new encounter from without.
Religion is what the individual does with his own solitariness. Thus religion is solitariness; and if you are never solitary, you are never religious.
Our world, so we see and hear on all sides, is drowning in materialism, commercialism, consumerism. But the problem is not really there. What we ordinarily speak of as materialism is a result, not a cause. The root of materialism is a poverty of ideas about the inner and the outer world. Less and less does our contemporary culture have, or even seek, commerce with great ideas, and it is that lack that is weakening the human spirit. This is the essence of materialism. Materialism is a disease of the mind starved for ideas.
I believe we are most beautiful when we are constantly shedding our old selves and moving into new light.
We all make mistakes, we all have fears, and we all have weaknesses. Behind all that is our essential self. When our essential self has made contact with another, the light is dazzling and would fill the universe. The challenge of enchantment is to remain faithful to that light, to believe in it when it is not so apparent. Then that light becomes an incandescent glow and it wraps itself around everything.
The balance and peace we seek for ourselves and our society won't be achieved through mental effort alone. Mind and spirit are meant to travel together, with spirit leading the way. Until we make a conscious commitment to understand and embrace our spiritual nature, we will endure the ache of living without the awareness and guidance of the most essential part of ourselves.
Small wonder our national spirit is husk empty. We have more information but less knowledge. More communication but less community. More goods but less goodwill. More of virtually everything save that which the human spirit requires. So distracted have we become sating this new need or that material appetite, we hardly noticed the departure of happiness
To find this greater truth about God, Spirit, and the sacred, we must often set aside the limiting impressions from our childhood. In many instances these images of fear only serve to hold us back in our search for authentic spirituality...Open up your mind and heart to a concept of Spirit who looks out for us, loves us, sheds light on our path, and wants nothing less for us than unconditional happiness.
It's tempting to think that decisions that are not life-and-death are therefore unimportant, and that the little compromises we make don't matter to our bottom line or our spiritual selves. How many of us are tempted, in business, to make a less-than-ethical decision? To appropriate someone else's idea or fudge some numbers? We have to remember that maintaining our ethical and spiritual selves is absolutely linked with achieving the degree of success we're working toward.
how wearisom Eternity so spent in worship paid To whom we hate. Let us not then pursue By force impossible, by leave obtain'd Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess, Free, and to none accountable, preferring Hard liberty before the easie yoke Of servile Pomp
As a social and as a personal force, religion has become a dependent variable. It does not originate; it reacts. It does not denounce; it adapts. It does not set forth new models of conduct and sensibility; it imitates. Its rhetoric is without deep appeal; the worship it organizes is without piety. It has become less a revitalization of the spirit in permanent tension with the world than a respectable distraction from the sourness of life.
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