Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them.
I'm very loyal. Sociable to a certain extent. Neurotic, too.
To the extent that our experience of suffering reminds us of what everyone else also endures, it serves as a powerful inspiration to practice compassion and avoid causing others pain. And to the extent that suffering awakens our empathy and causes us to connect with others, it serves as the basis of compassion and love.
We assume in our daily lives that the world is both safe and sane. Otherwise, we could not carry on.
Why are you still with me, Fry?" CyFi asks after one of his body-shaking seizures. "Any sane dude woulda taken off days ago. "Who says I'm sane?" "Oh, you're sane, Fry. You're so sane, you scare me. You're so sane, it's insane.
To be obliged to beg our daily happiness from others bespeaks a more lamentable poverty than that of him who begs his daily bread.
--Why are we fighting them? --They're mad. We're sane. --How do we know? --That we're sane? --Yes. --Am I sane? --To all appearances. --And you, do you consider yourself sane? --I do. --Well, there you have it. --But don't they also consider themselves sane? --I think they know. Deep down. That they're not sane. --How must that make them feel? --Terrible, I should think. They must fight ever more fiercely, in order to deny what they know to be true. That they are not sane.
I have great confidence in the universal value and in basic human rights and I have great confidence that referenda will eventually take root and become part of our daily lives in Taiwan.
I have great confidence in Taiwan's democracy. I have great confidence in the universal value and in basic human rights, and I have great confidence that referenda will eventually take root and become part of our daily lives in Taiwan.
The extent to which we take everyday objects for granted is the precise extent to which they govern and inform our lives.
We need not borrow and take up sorrows upon use of the morrow, to make up our present load; as we read of daily bread, so of a daily cross, Luke ix. M, which we are bid to take, not to make.
When life does not go our way or we inadvertently make a mistake, it is so easy to make excuses, place blame on others, or argue that circumstances were against us. But we only progress in life to the extent that we take responsibility for our actions and attitudes, and put forth the initiative necessary to create our own circumstances.
It is necessary to help others, not only in our prayers, but in our daily lives. If we find we cannot help others, the least we can do is to desist from harming them.
Daily toil, however humble it may be, is our daily duty, and by doing it well, we make it a part of our daily worship.
I thrive off the company of others, I love being sociable.
A man is sane only to the extent that he subscribes to a previously-agreed construction of reality.