A Quote by John Warwick Montgomery
The difficulty with pragmatic arguments for a religion is that truths do not always "work", and beliefs that "work" are by no means always true.
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Dad has always been - and still is - a great influence on me. He has always stood up for spirit, staying true to his beliefs... and I like to do the same with regard to my own true beliefs, regardless of potential criticism or mockery.
In my work, you get used to criticisms. Of course you do, because there are a lot of people trying to get you down, but I always cheer up immensely if one is particularly wounding because I think well, if they attack one personally, it means they have not a single political argument left. That is why my father always taught me: never worry about anyone who attacks you personally; it means their arguments carry no weight and they know it.
We can do a bit of blaming: the proliferation of devices means we're always at work, always on call, always available. Physically leaving the office isn't a declaration of being off work anymore; your office is in your bag or pocket.
I great difficulty having any respect for a religion that has so little confidence in the truth of its beliefs that it feels reduced to using threats in order to propagate those beliefs.
It is always a great honour to mention a truth which has not become widespread yet. One of these truths is that man has no soul; he has only 'body' and 'mind'. Man's unshakable belief on the soul will not change this scientific truth! No belief can be higher than the scientific truths! Man can be born, can walk and work and can think without owning a mysterious and an immaterial soul! The soullessness of the man is a great tragedy both for the man and for the religion. But Man, contrary to the religion, will come out with triumph from this tragedy.
Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.
I think once a Catholic, always a Catholic. You never escape. I still have Catholic guilt. It is in its basis a really powerful religion and a really strong set of beliefs. They permeate my work in many ways.
I have always tried to keep truth in my photographs. My work, whether realistic or abstract, has always dealt with a form of religion or imagination.
It is indeed a matter of great difficulty to discover, and effectually to distinguish, the true motions of particular bodies from the apparent; because the parts of that immovable space, in which those motions are performed, do by no means come under the observation of our senses. Yet the thing is not altogether desperate; for we have some arguments to guide us, partly from the apparent motions, which are the differences of the true motions; partly from the forces, which are the causes and effects of the true motions.
I'm a neat freak. I find I work best when I feel organised and together, and as I work from home, that means my house is always so tidy!
Preparation is a mentality... With wrestling being my background, I've always learned to overwork, overwork. Work, work, work, work. It's not always the talented that wins, but it's the one who puts in the most preparation and thought into things.
I have always admired Meghna Gulzar's work, and getting to work with her and the Dharma Productions is like a dream come true.
The problem I've always discovered in my own work when this kind of thing happens when you hit the wall is there's almost always a reason. You've almost always made a mistake in the initial conception of the project. You misapprehended something or you thought something would work and now you're three quarters on the way through and you see that it doesn't work.
The difficulty with humanity's previous attempts at reinventing itself is that we've always started with behaviors rather than with beliefs.
I started, you know, to work as a diplomat during the Soviet days, and in spite of ideology being very high on the Communist Party agenda, I can assure you that in practical terms, we have always been trying to be pragmatic.
Some people say they're retired and it means they have time to do things they want to do. I have always had the privilege to engage in my hobbies as if they were work. And they are. So hobbies are work, but work that you want to do; they are play. Retirement? That sounds like you're going to passively walk into the sunset and disappear.
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