A Quote by John Wesley
God's command to "pray without ceasing" is founded on the necessity we have of His grace to preserve the life of God in the soul, which can no more subsist one moment without it, than the body can without air.
Related Quotes
God is infinite and without end, but the soul's desire is an abyss which cannot be filled except by a Good which is infinite; and the more ardently the soul longeth after God, the more she wills to long after him; for God is a Good without drawback, and a well of living water without bottom, and the soul is made in the image of God, and therefore it is created to know and love God.
We cannot find God without God. We cannot reach God without God. We cannot satisfy God without God - which is another way of saying that all our seeking will fall short unless God starts and finishes the search. The decisive part of our seeking is not our human ascent to God, but His descent to us. Without God's descent there is no human ascent. The secret of the quest lies not in our brilliance but in His grace.
If God wants us to pray without ceasing, it is because He wants to answer without ceasing!
To God your every Want In instant Prayer display, Pray always; Pray, and never faint; Pray, without ceasing, Pray.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
I believe that to pray without ceasing means to think good thoughts without ceasing.
To be prayerless is to be without God, without Christ, without grace, without hope, and without heaven.
He was a foe without hate; a friend without treachery; a soldier without cruelty; a victor without oppression, and a victim without murmuring. He was a public officer without vices; a private citizen without wrong; a neighbor without reproach; a Christian without hypocrisy, and a man without guile. He was a Caesar, without his ambition; Frederick, without his tyranny; Napoleon, without his selfishness, and Washington, without his reward.
Without God, life is like a school without a teacher. It is a wire with no current passing through it; it is a body with no soul.
Humiliation is the beginning of sanctification; and as without this, without holiness, no man shall see God, though he pore whole nights upon his Bible; so without that, without humility, no man shall hear God speak to his soul, though he hear three two-hour sermons every day.
Without the Holy Spirit, Christian discipleship would be inconceivable, even impossible. There can be no life without the life-giver, no understanding without the Spirit of truth, no fellowship without the unity of the Spirit, no Christlikeness of character apart from His fruit, and no effective witness without His power. As a body without breath is a corpse, so the church without the Spirit is dead.
Without God we are but bruised reeds, ever threatened by the prospect of being crushed by life’s uncaring millstone. Without God we are nothing, our lives worthless, our days an endless circular tread. Without God we stand condemned, doomed to a life without the precious gift of hope.
The god can no more exist without his people than the nation without its god.
I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.
The universe shows us the life of God, or rather it is in itself the life of God. We behold in it his permanent action, the scene upon which his power is exercised, and in which all his attributes are reflected. God is not out of the universe any more than the universe is out of God. God is the principle, the universe is the consequence, but a necessary consequence, without which the principle would be inert, unfruitful, impossible to conceive.
Those who believe they believe in God, but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself.
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