A Quote by John Wesley
Whether we think of, or speak to, God, whether we act or suffer for him, all is prayer, when we have no other object than his love, and the desire of pleasing him.
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Therefore, whether the desire for prayer is on you or not, get to your closet at the set time; shut yourself in with God; wait upon Him; seek His face; realize Him; pray.
That his prayer was nothing else but a sense of the presence of GOD, his soul being at that time insensible to everything but Divine love: and that when the appointed times of prayer were past, he found no difference, because he still continued with GOD, praising and blessing Him with all his might, so that he passed his life in continual joy; yet hoped that GOD would give him somewhat to suffer, when he should grow stronger.
If we did a good act merely from love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? ...Their virtue, then, must have had some other foundation than the love of God.
Whether you love him or whether you hate him, Roman Reigns has earned his spot, and I'm hot at all these little crybabies out there going, 'We just stand up and boo him because we really don't like him.' Oh, really?
My children, mark me. I pray you. Know! God loves my soul so much that his very life and being depend upon his loving me, whether he would or no. To stop God loving me would be to rob him of his Godhood; for God is love no less than he is truth; as he is good, so is he love as well. It is the absolute truth, as God lives... If anyone would ask me what God is, I should answer: God is love, and so altogether lovely that creatures all with one accord essay to love his loveliness, whether they do so knowingly or unbeknownst, in joy or sorrow.
I want before God that everything, every thought, attitude, action, motive, desire in my heart be pleasing to Him. I ask Him, 'Keep the spotlight of your Spirit on me so there would be nothing impure or unholy in my life.' That's been my prayer for 50 years.
Jesus has many who love the kingdom of God, but few who bear a cross. He has many who desire His comfort, but few who desire His suffering. All want to rejoice with him, but few are willing to suffer for Him. He writes; there are many who admire his miracles, but there are few who follow in the humiliation of the cross.
I don't know whether God talks to him or whether he's trying to undo what his father did. But he believes in the mission. The body bags aren't going to deter him. Public dissent isn't going to deter him. He's going to go ahead. And that's more frightening.
... so our customary practice of prayer was brought to mind: how through our ignorance and inexperience in the ways of love we spend so much time on petition. I saw that it is indeed more worthy of God and more truly pleasing to him that through his goodness we should pray with full confidence, and by his grace cling to him with real understanding and unshakeable love, than that we should go on making as many petitions as our souls are capable of.
He does not ask much of us, merely a thought of Him from time to time, a little act of adoration, sometimes to ask for His grace, sometimes to offer Him your sufferings, at other times to thank Him for the graces, past and present, He has bestowed on you, in the midst of your troubles to take solace in Him as often as you can. Lift up your heart to Him during your meals and in company; the least little remembrance will always be the most pleasing to Him. One need not cry out very loudly; He is nearer to us than we think.
I saw one of the absolute truths of this world: each person is worrying about himself; no one is worrying about you. He or she is worrying about whether you like him, not whether he likes you. He is worrying about whether he looks prepossessing, not whether you are dressed correctly. He is worrying about whether he appears poised, not whether you are. He is worrying about whether you think well of him, not whether he thinks well of you. The way to be yourself ... is to forget yourself.
You must pray for yourself constantly. How could it be otherwise? We worship God by believing in Him, trusting Him, and loving Him wholeheartedly - and we can attain to that only through prayer. The sole object of our being here is that we may grow like Him - and we can do that only through prayer. The more we pray for ourselves the more power will our prayers have for any other purpose whatever; so praying for ourselves is the reverse of selfishness - it is truly glorifying God.
Prayer involves transformed passions. In prayer, real prayer, we begin to think God's thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.
Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.
Prayer does not mean simply to pour out one's heart. It means rather to find the way to God and to speak with him, whether the heart is full or empty.
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