A Quote by John Wilmot
Mothers who force their daughters into interested marriage, are worse than the Ammonites who sacrificed their children to Moloch--the latter undergoing a speedy death, the former suffering years of torture, but too frequently leading to the same result.
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The difference between a man who faces death for the sake of an idea and an imitator who goes in search of martyrdom is that whilst the former expresses his idea most fully in death it is the strange feeling of bitterness which comes from failure that the latter really enjoys; the former rejoices in his victory, the latter in his suffering.
For when is death not within our selves? And as Heracleitus says: “Living and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
No theory is too false, no fable too absurd, no superstition too degrading for acceptance when it has become embedded in common belief. Men will submit themselves to torture and to death, mothers will immolate [burn] their children at the bidding of beliefs they thus accept.
Fathers be good to your daughters, daughters will love like you do. Girls become lovers, who turn into mothers, so mothers be good to your daughters, too.
Option 1: Attempt to back out. Probable result: Death after painful torture. Option 2: Do the job and hope. Probable result: Death but probably no torture (good)
It's impossible to be the Mockingjay. Impossible to complete even this one sentence. Because now I know that everything I say will be directly taken out on Peeta. Result in his torture. But not his death, no nothing so merciful as that. Snow will ensure that his life is much worse than death.
When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.
The difference between talent and genius is this: while the former usually develops some special branch of our faculties, the latter commands them all. When the former is combined with tact, it is often more than a match for the latter.
At the bottom, all wars are the same because they involve death and maiming and wounding, and grieving mothers, fathers, sons and daughters.
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
Though politicians and media eminences are too frightened to say so, nonmarital births are problematic. On just about any measure of development you can think of, children who are born to unmarried women fare worse than the children of divorce and far worse than children raised in intact families.
As daughters of our Heavenly Father, and as daughters of Eve, we are all mothers and we have always been mothers. And we each have the responsibility to love and help lead the rising generation.
Imprudent restrictions often force youth farther than enticement would carry them; and careless limitation is frequently worse than no injunction.
There will one day spring from the brain of science a machine or force so fearful in its potentialities, so absolutely terrifying, that even man, the fighter, who will dare torture and death in order to inflict torture and death, will be appalled, and so abandon war forever.
The unformed is not worse than the over-formed. The former is nothing; the latter is mere appearance. Real form presupposes real life.
Corruption is worse than prostitution. The latter might endanger the morals of an individual, the former invariably endangers the morals of the entire country.
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