A Quote by John Wycliffe

Holy Scripture is the highest authority for every believer, the standard of faith and the foundation for reform. — © John Wycliffe
Holy Scripture is the highest authority for every believer, the standard of faith and the foundation for reform.
Before all else, Protestantism is, in its very essence, an appeal from all other authority to the divine authority of Holy Scripture
It is scripture alone, not conservative Evangelical tradition or any other human authority, that must function as the normative authority for the definition of what we should believe. The authority of the scripture means that all the words in scripture are God's words in such a way that to disbelieve or disobey any word of scripture is to disbelieve or disobey God.
God the Father is the giver of Holy Scripture; God the Son is the theme of Holy Scripture; and God the Spirit is the author, authenticator, and interpreter of Holy Scripture.
Scripture will ultimately suffice for a saving knowledge of God only when its certainty is founded upon the inward persuasion of the Holy Spirit. Indeed, these human testimonies which exist to confirm it will not be vain if, as secondary aids to our feebleness, they follow that chief and highest testimony. But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.
Scripture ... does not derive its authority from the fact that we use it, not even when we use Scripture in faith.
God is the foundation of all authority, He exercises that foundation because He is the author and the owner of His creation. He is the foundation upon which all other authority stands or falls.
Every word about the God-breathed character of Scripture is meaningless if Holy Scripture is not understood as the witness concerning Christ.
The doctrine of Scripture teaches us about the authority of God's Word. Scripture must be the final rule of faith and practice for our lives. Not our feelings or emotions. Not signs or prophetic words or hunches.
Faith in Christ makes one a regenerated believer; obedience to the Holy Spirit makes him a spiritual believer.
The great masses of people do not consist of philosophers; precisely for the masses, faith is often the sole foundation of a moral attitude. The various substitutes have not proved so successful from the standpoint of results that they could be regarded as a useful replacement for previous religious creeds. But if religious doctrine and faith are really to embrace the broad masses, the unconditional authority of the content of this faith is the foundation of all efficacy.
The spirit of revelation is available to every person who receives by proper priesthood authority the saving ordinances of baptism by immersion for the remission of sins and the laying on of hands for the gift of the Holy Ghost - and who is acting in faith to fulfill the priesthood injunction to 'receive the Holy Ghost.'
The Christian faith grew through story - not text. Only later did the stories become Scripture. While the Scripture must be held in the highest regard, we must not neglect the power of story.
One of the great compliments paid the Savior was that he taught as one having authority. The missionary who knows scripture and can quote it speaks with the voice of authority...May I suggest that in our family night gatherings we make it a project to memorize one scripture a week pertinent to this work. At the conclusion of a year our children will have on their lips a fund of scripture which will remain with them throughout their lives.
I think that the authority of Scripture must be accepted by Catholics and Protestants, and that if our doctrinal judgments are not measured by Scripture, then we'll be found lacking, since Scripture communicates divine revelation to us.
I am inclined to think that the authority of Holy Scripture is intended to convince men of those truths which are necessary for their salvation, which, being far above man's understanding, can not be made credible by any learning, or any other means than revelation by the Holy Spirit.
The notion of the enduring authority focuses on the fact that some people think that notions like authority of Scripture's is passé, while others say that the present configuration of the doctrine of inerrancy is a late addition. And to both we want to say, No we're talking about the enduring authority of Scripture, grounded first and foremost in its relevatory status, something given by God and utterly reliable.
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