A Quote by Johnny Hunt

When you go before God, you can only confess one person's sins. — © Johnny Hunt
When you go before God, you can only confess one person's sins.
To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
God has nothing to say to the self-righteous. Unless you humble yourself before Him in the dust, and confess before Him your iniquities and sins, the gate of heaven, which is open only for sinners, saved by grace, must be shut against you forever.
Dear lost sinner, if you are a wicked sinner, yet you do not have to die and go to Hell forever. If you are a criminal or a harlot, a blasphemer, a drunkard, a convict, or a dope fiend, God does not want you to go to Hell. People do not go to Hell simply because they are sinners. Rather they go because they will not repent of their sins! If you today will confess your sins to God, and in your poor, helpless heart, will, as far as you know how, turn away from your sin, God will have mercy and will forgive and save.
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
When marriage exposes a person's selfishness and sins it's doing what it is meant to do: bringing our sins and wounds to light so we can recognize them, confess them, and begin the healing process.
It's Satan's delight to tell me that once he's got me, he will keep me. But at that moment I can go back to God. And I know that if I confess my sins, God is faithful and just to forgive me.
Confession of sins is not meritorious: to confess sins as a way of placing God in your debt is not dealing with sin; it is committing another sin. The context of all confession must be the free grace of justification.
God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. So to confess is to breathe in and to ask God to forgive me of my sins. And as we breathe out we breathe out the impure air and breathe in the pure air. I would say the pure air is knowing that God has forgiven us of our sins.
Women will sometimes confess their sins, but I never knew one to confess her faults.
Anytime you commit sin and God deals with you, you have the opportunity to confess it. If you don't confess it, you only have one option but to cover it up.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
Catholics should be proselytizing about a God who is love, who represents a hereafter where there's no hell, who wants you to lead a life where you can confess your sins and feel much better afterwards. Those are lovely concepts of God.
It behooves us then to humble ourselves before the offended Power to confess our national sins and to pray for clemency and forgiveness.
Confess your sins to the Lord and you will be forgiven; confess them to man and you will be laughed at.
Who am I that I should urge these missionaries to confess their sins in public, when, for all I know, they may be living nearer to God than I am? The Spirit of God does not need me to act as His detective.
Tis not, to cry God mercy, or to sit And droop, or to confess that thou hast fail'd: 'Tis to bewail the sins thou didst commit: And not commit those sins thou hast bewail' d. He that bewails and not forsakes them too; Confesses rather what he means to do.
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