A Quote by Jon Jones
Lying is a false significance of speech, with a will to deceive, which cannot be cured but by shame and reason; it is a monstrous and wicked evil, that filthily depraved and defileth the tongue of man.
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Sorrow in the tongue will talk itself cured, if you give it a chance; but sorrow in the eyes has a wicked, wicked way now and then of leaking into the brain.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
A righteous man hates lying, But a wicked man is loathsome and comes to shame.
This wicked man Hitler, the repository and embodiment of many forms of soul-destroying hatred. this monstrous product of former wrongs and shame.
The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.
You are good when you are fully awake in your speech, Yet you are not evil when you sleep while your tongue staggers without purpose. And even stumbling speech may strengthen a weak tongue.
Woe to the lazy man! Laziness is an evil disease which you must not let seize you in childhood, for when you grow up it cannot be cured. Chapter 25
If you deceive me once shame on you because I have trusted you once and you have deceived me, if you deceive me twice shame on me because I have learnt my lessons and you have deceive me and if you deceive me for the third time shame on me because am a compound fool.
It is a monstrous thing that I will say, but I will say it all the same: I find in many things more restraint and order in my morals than in my opinions, and my lust less depraved than my reason.
False shame accompanies a man that is poor, shame that either harms a man greatly or profits him; shame is with poverty, but confidence with wealth.
I became evil for no reason. I had no motive for my wickedness except wickedness itself. It was foul, and I loved it. I loved the self-destruction, I loved my fall, not the object for which I had fallen but my fall itself. My depraved soul leaped down from your firmament to ruin. I was seeking not to gain anything by shameful means, but shame for its own sake.
Every brave man is a man of his word; to such base vices he cannot stoop, and shuns more than death the shame of lying.
The Creation speaks a universal language, independent of human speech or human language, multiplied and various as they be. It is an ever-existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God.
Woman is a misbegotten man and has a faulty and defective nature in comparison to his. Therefore she is unsure in herself. What she cannot get, she seeks to obtain through lying and diabolical deceptions. And so, to put it briefly, one must be on one's guard with every woman, as if she were a poisonous snake and the horned devil. ... Thus in evil and perverse doings woman is cleverer, that is, slyer, than man. Her feelings drive woman toward every evil, just as reason impels man toward all good.
Good and evil are essential differences of the act of the will. For good and evil pertain essentially to the will; just as truth and falsehood pertain to the reason, the act of which is distinguished essentially by the difference of truth and falsehood (according as we say that an opinion is true or false.) Consequently, good and evil volition are acts differing in species.
Of all the vices incident to man, lying is the most mean, most contemptible; it evinces a very weak, depraved heart, which shrinks at the exposure of motives and of actions.
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