A Quote by Jon Katz

I think of animals more as spirits that come and go. They enter our lives at a particular time and they leave at a particular time. The whole glorious history of animals with people is about joy and connection. It's about loving this creature and letting this creature love you.
For at the same time many people seem eager to extend the circle of our moral consideration to animals, in our factory farms and laboratories we are inflicting more suffering on more animals than at any time in history.
When you write about animals, of course, you are really writing about the people who love and live with them. Animals mirror and reveal us. Dogs in particular are often reflections of us, and what we need them to be.
Not only was it necessary to get the gorillas accustomed to the bluejeaned creature who had become a part of their daily lives, it was also very necessary for me to know and recognize the particular animals of each group as the amazing individuals they were.
As we tell stories about the lives of others, we learn how to imagine what another creature might feel in response to various events. At the same time, we identify with the other creature and learn something about ourselves.
It's not about loving animals. It's about fighting injustice. My whole goal is for humans to have as little contact as possible with animals.
Our economic order is tightly woven around the exploitation of animals, and while it may seem easy to dismiss concern about animals as the soft-headed mental masturbation of people who really don't understand oppression and the depths of actual human misery, I hope to get you to think differently about suffering and pain, to convince you that animals matter, and to argue that anyone serious about ending domination and hierarchy needs to think critically about bringing animals into consideration.
In scripture God brings the animals to the human for naming. In that simple act the human is brought to recognize the particular personality and worth of each living creature. Too bad we forget so often.
Our family holidays always include our animals. On Thanksgiving, we love to walk around our farm and visit with our rescued pigs, goats, horses, emus and many other rescued animals. We give them all special vegetables that day, and the whole family enjoys a vegetarian Thanksgiving dinner. We know that the animals are giving thanks that day, and we are also giving thanks for the joy they bring to our lives.
People are still disturbingly vague about the treatment of animals. People still seem to believe that meat is a particular substance not at all connected to animals playing in the field over there. People don't realise how gruesomely and fighteningly the animal gets to the plate.
The artist of today is more than an improved camera, he is more complex, richer, and wider. He is a creature on the earth and a creature within the whole, that is, a creature on a star among stars.
I love animals, and I feel more of a connection to animals than people.
I think there is a classy way to go about changing people's views about how they treat animals, and that is with compassion, strategic moves, and passing laws to protect animals, not throwing paint and flour on people. That only turns them away from your whole purpose of helping those without a voice.
Stephen Baldwin believes that now we're in a particular time in the world's history where it is time that people stand up for Jesus. That people get more aggressive and radical how they communicate with our culture about Jesus.
I think it [Trouble In Mind] was the only time Divine didn't appear in drag, or certainly one of the few times, anyway. Alan created a time and place that was no time and no place, so it was not identifiable with any particular period or any particular city or any particular country, for that matter. I mean, everybody spoke English, but that was about it. So you couldn't pigeonhole that film.
Of course, if you photograph the behavior of women and men at a particular time in history, in a particular situation, you will capture differences. But the error lies in inferring that a snapshot is a lasting picture. What women and men do at a moment in time tells us nothing about what women and men are in some unvarying sense - or about what they can be.
Animals teach us about the animals in ourselves. We need their spirits.
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