A Quote by Jon Lovett
The First Amendment's protections have always put a great deal of responsibility in our hands: not only to respect the power of our own speech, but also to respect that same power in the hands of people we despise.
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'Faith' and 'trust' are words that put the power in the hands of an outside force that we are meant to rely on - whether it is God or a person or the universe. Certainty puts the power back in our hands.
The idea that corporations have the same First Amendment protections of free speech as people is troubling. Corporations are not people. They don't attend our schools, get married and have children. They don't vote in our elections.
We Indians do not teach that there is only one god. We know that everything has power, including the most inanimate, inconsequential things. Stones have power. A blade of grass has power. Trees and clouds and all our relatives in the insect and animal world have power. We believe we must respect that power by acknowledging it's presence. By honoring the power of the spirits in that way, it becomes our power as well. It protects us.
For loving, working, and creative people to throw off the yoke of power it is necessary to abolish power itself, not merely to make the yoke comfortable. Where some have power, others do not, and the two classes persist. A free society is where all have power-power over and responsibility for their own lives, power and reason to respect the lives of others. This is also a society without classes, a society of human beings, not rulers and the ruled.
This [anti-terrorism bill] is a violation of the First Amendment right to free speech and the Fourth Amendment protection of private property... Some of these provisions place more power in the hands of law enforcement than our Founding Fathers could have dreamt and severely compromises the civil liberties of law-abiding Americans. This bill, while crafted with good intentions, is rife with constitutional infringements I could not support.
We have great power to affect the attitudes and behavior of the people around us, at work and at home. We have the power to set a tone of honor, to create an energy around ourselves that says, 'I respect myself. I respect you. Let's respect each other.'
Whensoever, therefore, the legislative shall transgress this fundamental rule of society, and either by ambition, fear, folly, or corruption, endeavour to grasp themselves, or put into the hands of any other, an absolute power over the lives, liberties, and estates of the people, by this breach of trust they forfeit the power the people had put into the hands... and it devolves to the people, who have a right to resume their original liberty, and... provide for their own safety and security.
Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.
But in these few moments that we have here on Earth, are we going to torture ourselves? Or are we going to allow our lights to be dimmed? How do we expect men to respect women or women to rise to more power when we don't respect our queendom in the same way that men respect their kingdom?
And because it may be too great a temptation to human frailty, apt to grasp at power, for the same persons, who have the power of making laws, to have also in their hands the power to execute them, whereby they may exempt themselves from obedience to the laws they make, and suit the law, both in its making, and execution, to their own private advantage.
We are intensely loyal to our parents. In spite of the pain we experienced at our parent's hands, we cling tenaciously to their views of life; and their examples of what it is to be a man or a woman follow us throughout life. Acknowledging the power of our loyalty to them, and especially our loyalty to our same-sex parent, is only the beginning of our journey to improve upon their model; but it is at least a first step.
I've been saying for the last nine years, our power comes as much from - our respect in the world comes as much from the exercise of our power as it does from the power of our principles.
Another thing about being live or having power is having power is responsibility. When niggas respect you they respect how you move and what you are capable of doing and they follow what you do.
They realize that in thirty-four months we have built up new instruments of public power. In the hands of a peoples Government this power is wholesome and proper. But in the hands of political puppets of an economic autocracy such power would provide shackles for the liberties of the people.
We have come to this earth upon a mission ... that we may have power to go forth and warn the nations of the earth. ... As elders of Israel, very few of us fully comprehend our position, our calling, our relationship to God, our responsibility, or work the Lord requires at our hands
The seventeenth century is everywhere a time in which the state's power over everything individual increases, whether that power be in absolutist hands or may be considered the result of a contract, etc. People begin to dispute the sacred right of the individual ruler or authority without being aware that at the same time they are playing into the hands of a colossal state power.
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