A Quote by Jonah Goldberg

[American] liberalism today sees no realm of human life that is beyond political significance, from what you eat to what you smoke to what you say. — © Jonah Goldberg
[American] liberalism today sees no realm of human life that is beyond political significance, from what you eat to what you smoke to what you say.
The issue of religious liberty is absolutely critical. America was founded on three different types of liberty: political liberty, economic liberty, and religious and civil liberty. It's remarkable that, one-by-one, these strands of liberty are coming under fierce attack from the Left. And that's particularly ironic because "liberal" derives from a word which means "liberty," the free man as opposed to the slave. This liberalism which we're saddled with today isn't a real liberalism at all, but a gangster style of politics masquerading as liberalism.
Liberalism is probably the root of most of the problems they face in life, including raising their kids, including educating their kids, practically every walk of life, because everything today's political.
Will his work survive? Alas, I worry that it will not. As an American liberal with impeccable credentials, I would like to say that political correctness is going to kill American liberalism if it is not fought to the death by people like me for the dangers it represents to free speech, to the exchange of ideas, to openheartedness, or to the spirit of art itself. Political correctness has a stranglehold on academia, on feminism, and on the media. It is a form of both madness and maggotry, and has already silenced the voices of writers like James Dicky across the land.
Liberalism should be found not striving to spread bureaucracy but striving to set bounds to it. True liberalism seeks all legitimate freedom first in the confident belief that without such freedom the pursuit of all other blessings and benefits is vain. That belief is the foundation of all American progress, political as well as economic.
There are two kinds of liberalism. A liberalism which is always, subterraneously authoritative and paternalistic, on the side of one's good conscience. And then there is a liberalism which is more ethical than political; one would have to find another name for this. Something like a profound suspension of judgment.
If you ask the American people to choose, between public health and the economy, then it's no contest. No American is going to say, accelerate the economy, at the cost of human life. Because no American is going to say how much a life is worth. Job one has to be save lives. That has to be the priority.
Here are centered the hopes and aspirations and faith of the entire human race. I do not stand here as advocate for any partisan cause, for the issues are fundamental and reach quite beyond the realm of partisan consideration. They must be resolved on the highest plane of national interest if our course is to prove sound and our future protected. I trust, therefore, that you will do me the justice of receiving that which I have to say as solely expressing the considered viewpoint of a fellow American.
I was deeply moved by Richard Blanco's reading of his inaugural poem-a timely and elegant tribute to the great diversity of American experience. And now comes this fine meditation on his experience of coming to poetry, of making the poem and the months surrounding its making-a testament to the strength and significance of poetry in American culture, something not always seen or easily measured. Today Is For All of Us, One Today is a necessary intervention into the ongoing conversation about the role of poetry in public life.
Barack Obama's political roots are liberal, but he has always resisted buying into the brand of liberalism that denigrates American greatness and potential.
I sincerely believe that there is nothing truly great in any man or woman except their character, their willingness to move beyond the realm of self and into a greater realm of selflessness. Giving back is the ultimate talent in life. That is the greatest trophy on my mantel.
For me, the creation of a photograph is experienced as a heightened emotional response, most akin to poetry and music, each image the culmination of a compelling impulse I cannot deny. Whether working with a human figure or a still life, I am deeply aware of my spiritual connection with it. In my life, as in my work, I am motivated by a great yearning for balance and harmony beyond the realm of human experience, reaching for the essence of oneness with the Universe.
Liberalism has never been about establishing a universal standard. Liberalism is simply intellectual cover for those wanting to gain political power and increase the size of the state.
There is a contradiction between market liberalism and political liberalism. The market liberals (e.g., social conservatives) of today want family values, less government, and maintain the traditions of society (at least in America's case). However, we must face the cultural contradiction of capitalism: the progress of capitalism, which necessitates a consumer culture, undermines the values which render capitalism possible
In a political context of the utmost significance, ["freedom from fear"] recognizes a human right which, in a broad sense, may be said to sum up the whole philosophy of human rights.
There are really three players: 'absolutists', for whom it is possible to describe reality as it anyway is; 'constructivists' or 'humanists', for whom there is nothing beyond a world that is relative to human interests and conceptual schemes; and 'ineffabilists', like myself, for whom any describable world indeed exists 'only in relation to man', as Heidegger put it, but for whom, as well, there is an ineffable realm 'beyond the human'.
Whoever entered the political realm had first to be ready to risk his life, and too great a love for life obstructed freedom, was a sure sign of slavishness. Courage therefore became the political virtue par excellence.
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