A Quote by Jonathan Coe
As soon as you start writing about how human beings interact with each other socially, you're into politics, aren't you?
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Human beings are not on earth to be citizens, or taxpayers, or socially engineered pawns of other human beings; rather they are here in order to grow, to transform, to become their authentic selves.
I did start out quiet, and I found out you can change a person's life by simply saying, 'Hey,' or, 'How was your day?' Not everybody gets that opportunity with the way society views you or how you look or the way you dress or how you interact. You hear the weird cliches: socially awkward. I think we're all socially awkward.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
How we take care of our animals is a very good indicator of how we are doing as a society. It is symbolic of how, as human beings, we go about treating each other.
I think the thing about love is that even though the things around us change, we as human beings, a lot of the ways we interact, and the ways we love each other is timeless. It requires trust, honesty, commitment, romance, and physical chemistry.
The Lord of the Rings' is fundamentally an infantile work. Tolkien is not interested in the way grownup, adult human beings interact with each other. He's interested in maps and plans and languages and codes.
Becoming a father made me a lot more sentimental than I ever was before. I never cried at movies before I became a parent. I feel music more intensely. I think of my political ideas as ideas about how I want to interact with other human beings as opposed to abstract theories about how the world should be.
It is possible to analyze the biological and social influences that make each human being unique, unprecedented, and unrepeatable, but this analysis does not explain how and why each feels different from all other human beings.
The mental cognitive processes that we're targeting are ones that narrow human beings' repertoire and make it harder for them to learn to be more flexible, to take advantage of the opportunities in front of them. We can have something to help with in areas like child development or organizations and schools, or maybe even how peoples interact with each other, one to the other. We've taken the work into things like prejudice and stigma, because if we can't solve that we have planes flying into buildings. So it applies broadly because anywhere that a human mind goes these processes go.
Every day a sharp tool, a powerful destroyer, is necessary to cut away dullness, lobotomy, buzzing, belief in human beings, stagnancy, images, and accumulation. As soon as we stop believing in human beings, rather know we are dogs and trees, we'll start to be happy.
We are naïve and moralistic women. We are human beings. Who find politics a blight upon the human condition. And do not know how one copes with it except through politics.
We are naive and moralistic women. We are human beings who find politics a blight upon the human condition. And do not know how one copes with it except through politics.
I think part of what has to happen, somewhere, pretty soon, is that a human template has to come up. We have to start with, OK let's throw out all this other stuff, everything we have thought about it before, throw out all our models, and start with a human. What is a human?
As you show these principles over and over , it becomes engrained into how we think. And, when your kids see that, they begin doing it to their siblings. And so we've seen that as well. Many of these aspects I already knew as a parent but, as I study them more, there are more avenues that I can apply in my own parenting and I'm seeing how my kids are watching how I (interact) with my wife and (with) each of them and I watch how they (interact) with each other.
Micromessaging -- communicating with other human beings through visual, audible, sublingual means, no doubt predates our ability to speak. We actually read micromessages quite naturally without thinking about them. You might say human beings read each other's micromessages subconsciously, in the same way that one dog understands another dog is unfriendly simply because the dog's fur is standing on end. The dogs read each other perfectly. It's not all that different for people.
When you talk about objects, one other thing automatically comes attached to that thing, and that is gestures: how we manipulate these objects, how we use these objects in everyday life. We use gestures not only to interact with these objects, but we also use them to interact with each other.
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