A Quote by Jonathan Edwards

The bodies of those that made such a noise and tumult when alive, when dead, lie as quietly among the graves of their neighbors as any others. — © Jonathan Edwards
The bodies of those that made such a noise and tumult when alive, when dead, lie as quietly among the graves of their neighbors as any others.
As the cleansing ocean closes over bin Laden's carcass, may the earth lie lightly on the countless graves of those he sentenced without compunction to be burned alive or dismembered in the street.
And, to prevent mistakes, I must advertize you, that I now mean by elements, as those chymists that speak plainest do by their principles, certain primitive or simple, or perfectly unmingled bodies; which not being made of any other bodies, or of one another, are the ingredients of which all those called perfectly mixt bodies are immediately compounded, and into which they are ultimately resolved: now whether there be any such body to be constantly met with in all, and each, of those that are said to be elemented bodies, is the thing I now question.
I felt him there with me. The real David. My David. David, you are still here. Alive. Alive in me.Alive in the galaxy.Alive in the stars.Alive in the sky.Alive in the sea.Alive in the palm trees.Alive in feathers.Alive in birds.Alive in the mountains.Alive in the coyotes.Alive in books.Alive in sound.Alive in mom.Alive in dad.Alive in Bobby.Alive in me.Alive in soil.Alive in branches.Alive in fossils.Alive in tongues.Alive in eyes.Alive in cries.Alive in bodies.Alive in past, present and future. Alive forever.
There's some that came here never believing they were dead. They insisted all the way that they were alive, it was a mistake, someone would have to pay; made no difference. There's others who longed to be dead when they were alive, poor souls; lives full of pain or misery; killed themselves for a chance of a blessed rest, and found that nothing had changed except for the worse, and this time there was no escape; you can't make yourself alive again.
Animals are also the ones that are guarding the graves, and they are the ones who communicate between the dead and the alive.
We made in those days tiny identical rooms inside our bodies which the men who uncover our graves will find in a thousand years shining and whole.
But what was the point of living so quietly you made no noise at all?
The persons on whom I have bestowed my dearest love lie deep in their graves; but, although the happiness and delight of my life lie buried there too, I have not made a coffin of my heart, and sealed it up for ever on my best affections. Deep affliction has only made them stronger; it ought, I think, for it should refine our nature.
My neighbors are quiet. I am not. I don't know if they're dead or alive.
It is an error to divide people into the living and the dead: there are people who are dead-alive, and people who are alive-alive. The dead-alive also write, walk, speak, act. But they make no mistakes; only machines make no mistakes, and they produce only dead things. The alive-alive are constantly in error, in search, in questions, in torment.
The body is never more alive than when it is dead; but it is alive in its units, and dead in its totality; alive as a congeries, dead as an organism.
I can't believe that we would lie in our graves wondering if we had spent our living days well. I can't believe that we would lie in our graves dreaming of things that we might have been.
I have heard it said that as we keep our birthdays when we are alive, so the ghosts of dead people, who are not easy in their graves, keep the day they died upon.
Visiting the Holocaust Memorial Museum in Washington, D.C., for example, I was struck by its marginalization of any other victims apart from the Jews, to the extent that it presented photographs of dead bodies in camps such as Buchenwald or Dauchau as dead Jewish bodies, when in fact relatively few Jewish prisoners were held there.
In the beginning was the Lie and the Lie was made news and dwelt among us, graceless and false.
The specific patterns, out of which a building or a town is made may be alive or dead. To the extent they are alive, they let our inner forces loose, and, set us free; but when they are dead they keep us locked in inner conflict.
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