A Quote by Jonathan Edwards
That there should absolutely be nothing at all is utterly impossible. The mind, let it stretch its conceptions ever so far, can never so much as bring itself to conceive of a state of perfect nothing.
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When we contemplate the world of Epicurus, and conceive the universe to be a fortuitous jumble of atoms, there is nothing grand in this idea. The clashing of atoms by blind chance has nothing in it fit to raise our conceptions, or to elevate the mind. But the regular structure of a vast system of beings, produced by creating power, and governed by the best laws which perfect wisdom and goodness could contrive, is a spectacle which elevates the understanding, and fills the soul with devout admiration.
Old ideas are continually being slain by new facts. There is nothing stable in the conclusions of the mind, and it is impossible that there ever should be unless we hold that the universe is made to the measure of the human mind, an assumption for which nothing in the past gives any warrant.
Nothing that the mind of man can conceive is impossible.
If, then, there must be something eternal, let us see what sort of Being it must be. And to that it is very obvious to Reason, that it must necessarily be a cogitative Being. For it is as impossible to conceive that ever bare incogitative Matter should produce a thinking intelligent Being, as that nothing should of itself produce Matter.
In nature nothing remains constant. Everything is in a perpetual state of transformation, motion, and change. However, we discover that nothing simply surges up out of nothing without having antecedents that existed before. Likewise, nothing ever disappears without a trace, in the sense that it gives rise to absolutely nothing existing in later times.
Life and death are nothing but the mind. Years, months, days, and hours are nothing but the mind. Dreams, illusions, and mirages are nothing but the mind. The bubbles of water and the flames of fire are nothing but the mind. The flowers of the spring and the moon of the autumn are nothing but the mind. Confusions and dangers are nothing but the mind.
Thinking always ahead, thinking always of trying to do more, brings a state of mind in which nothing is impossible. The moment one gets into the 'expert' state of mind a great number of things become impossible.
Nothing is so awesomely unfamiliar as the familiar that discloses itself at the end of a journey. Nothing shakes the heart so much as meeting-far, far away-what you last met at home.
Nothing is so good it lasts eternally. Perfect situations must go wrong. But this has never yet prevented me wanting far too much for far too long.
We laugh and laugh, and nothing can ever be sad, no one can be lost, or dead, or far away: right now we are here, and nothing can mar our perfection, or steal the joy of this perfect moment.
Confidence is a resolute state of mind by which you believe nothing is impossible.
I cannot conceive of music that expresses absolutely nothing.
Hell is a state of mind -- ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind -- is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly.
Nothing makes God more supreme and more central in worship than when a people are utterly persuaded that nothing - not money or prestige or leisure or family or job or health or sports or toys or friends - nothing is going to bring satisfaction to their sinful, guilty, aching hearts besides God.
Nothing that is possible in spirit is impossible in flesh and blood. Nothing that man can think is impossible. Nothing that man can imagine is impossible of realization.
What you ain't never understood is that I ain't got nothing, don't own nothing, ain't never really wanted nothing that wasn't for you. There ain't nothing as precious to me...There ain't nothing worth holding on to, money, dreams, nothing else--
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