A Quote by Jonathan Frakes
I've always thought that we, as human beings, would be naive and arrogant to pretend that we're the only life form in the galaxy.
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The human race may be the only intelligent beings in the galaxy.
People pretend to be nice, people pretend to be smooth, and polite and everything, but this is only an appearance, because the way we're built as human beings is only in paradox and contradictions.
People pretend to be nice; people pretend to be smooth and polite and everything, but this is only an appearance because the way we're built as human beings is only in paradox and contradictions.
Even before I got on 'SNL' I assumed I would do some type of sitcom; I kind of thought that was how I would start. I don't mean to sound arrogant - I just thought I would be best suited to the form.
A person unlearns arrogance when he knows he is always among worthy human beings; being alone fosters presumption. Young people are arrogant because they always associate with their own peers, those who are all really nothing but who would like to be very important.
I was an arrogant man. I not only thought I could manage my life without help, I wanted it that way. I had best-selling books and a TV show and movie contracts; I felt invincible, secure in the thought that everything was my doing. And then, like all arrogant men, I came to stumble.
Should we find a second form of life right here on our doorstep, we could be confident that life is a truly cosmic phenomenon. If so, there may well be sentient beings somewhere in the galaxy wondering, as do we, if they are not alone in the universe.
In film, there are two ways of including human beings. One is depicting human beings. Another is to create a film form which, in itself, has all the qualities of being human: tenderness, observation, fear, relaxation, the sense of stepping into the world and pulling back, expansion, contraction, changing, softening, tenderness of heart. The first is a form of theater and the latter is a form of poetry.
I have learned two lessons in my life: first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to one another only from other human beings, hope, too, can be given to one only by other human beings.
Science is not something that exists apart from human beings. It's one of the things we do as human beings, and we always have done science and technology in some form.
I confess that I am not charmed with the ideal of life held out by those who think that the normal state of human beings is that of struggling to get on; that the trampling, crushing, elbowing, and treading on each other's heels, which form the existing type of social life, are the most desirable lot of human beings
The notion that human life has greater value than any other form of life is both unjustifiable and arrogant.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
You cannot be naïve about evil. You cannot be naïve to the reality that there are human beings and human situations which have totally identified with the dark side of reality. They are malicious. Realism teaches you to put up appropriate boundaries so that people can't do any more evil than possible. But that doesn't mean you do evil back to them.
Even dogs and horses have their actions modified by association with human beings; they form different habits because human beings are concerned with what they do.
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