A Quote by Jonathan Groff
It's daunting, taking on the task of representing the gay community, because there are so many different facets and different schools of thought and behavior.
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I mean, I am fully aware of my influence and my responsibility to society in general representing the gay community. But in the same time, I don't represent the entire gay community because it's a vast, vast community, as one can imagine.
Emotional 'literacy' implies an expanded responsibility for schools in helping to socialize children. This daunting task requires two major changes: that teachers go beyond their traditional mission and that people in the community become more involved with schools as both active participants in children's learning and as individual mentors.
One of the reasons I came to Berkeley was because I saw so many students of all different colors speaking so many different languages and ferociously presenting all these different views. I thought, this is the 21st century and I want to be here!
So my methodological approach is to draw on many different features in highlighting different facets of the novella (and the opera and the film).
I believe there are many soul mates, because my soul has a lot of different facets and it needs a lot of different.
I think the gay community is made up of so many little different things, different parts, different people... I think that can be quite hard for people. You think you've found your tribe, but actually, that isn't your tribe, and then you have to keep searching for what kind of makes sense.
As a well cut diamond has many facets, each reflecting a different color of light, so does the word yoga, each facet reflecting a different shade of meaning and revealing different aspects of the entire range of human endeavor to win inner peace and happiness.
Words can mean different things to different people. It is important to understand what people mean when they use a certain word. Let's make an example. Take the word gay. Fifty years ago, gay meant exclusively cheerfulness, lighthearted excitement, merry or bright colors. Today this word has a different meaning. You won't call a cheerful person gay because it could be understood as something else.
There were, and still are, a lot of different points of view in the gay community. It's not everybody holding hands and singing 'Kumbaya.' People have very different perspectives.
And it was different because I'd already lost her so many times, so many ways, in my head. And different because she was never really mine to lose. And different because this wasn't my fault.
When I started doing improvise music in Europe, in the beginning I thought the way that Europeans were interpreting the reconstruction of deconstruction of this thing that we call jazz - of course it's different than what Americans do, because Europeans have a different history, a different sensibility and so forth - the nature of the creative process itself it's the same; but what comes from that creative process is different, because you have a different history, you have a different society, different language.
It's really important to say this. Often the faith schools were founded before the state provided education. I want good education in this country so I'm not going to slag off faith schools. I think that it's important that people of different backgrounds and different faiths go to school together and many faith schools do that.
Soon he'll come in again and kiss me, but differently. He'll be different and so I'll be different. It'll be different. I thought, 'It'll be different, different. It must be different.
A woman has so many facets, and when you create an image, you have to play with all the different moments of your femininity, not just one thing, because everybody can get bored.
We've had so many lifetimes of different cultures and different religions and different points of view and different wars and different loves and different children.
One of the facets of growing up the way I did, I never had the experience of being solely in the black community. Even my family, my mother is what they call Creole, so she's part French, part black, and grew up in Louisiana. It's a very specific kind of blackness that is different than what is traditionally thought of as the black community and black culture. So, I never felt a part of whatever that was.
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