A Quote by Jonathan Haidt
The Righteous Mind: Why Good People are Divided by Politics and Religion.
Related Quotes
Mind is politics, because mind is ambitious and ambition is the root of politics. If you are ambitious you are political. Your ambition may take the form of religion, but the politics is there. Then you are competing with other saints.
Politics is a way of ruling in divided societies without undue violence...politics is not just a necessary evil; it is a realistic good.
People can be only divided into good or bad; their race, religion, nationality don't matter.
Though "Veer-Zaara" is a film about cross-border love, there isn't a word of politics in it. Forget politics, there isn't slap, not even a raised voice in "Veer-Zaara"(2004). It's a very intense, humane and emotional story. "Veer-Zaara" (2004) is a humble tribute to my home in Punjab. It's my tribute to the one-ness of people on both sides of the border. Every religion preaches peace. Then why the bloodshed for the sake of religion? Why are we destroying each other?.
I think my politics are just inclined to be empathetic and humanistic. I grew up with so many different kinds of people with different politics, different religion, no religion, no politics, education, no education, and I was infatuated with all of them.
My politics are just inclined to be empathetic and humanistic. I grew up with so many different kinds of people with different politics, different religion, no religion, no politics, education, no education, and I was infatuated with all of them.
We have this idea in our mind that there's a separation of church and state in America, which I think is a good thing. And we extend that to our politics. Like it's not just church and state, but it's also there's a separation of religion and politics. But of course, there - there isn't.
We do not become righteous by doing righteous deed but, having been made righteous, we do righteous deeds.
Am I self-righteous? Why not? It's not like I can count on you to be righteous for me.
The introduction of religious passion into politics is the end of honest politics, and the introduction of politics into religion is the prostitution of true religion.
Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster thansound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why.
You see, it's been our misfortune to have the wrong religion. Why didn't we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion [Islam] too would have been more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?
Those who think religion has nothing to do with politics understand neither religion or politics... The things that will destroy us are: politics without principles, pleasures without conscience, knowledge without character, business without morality.
Contrary to the prevailing notion that good governance is bad politics, in reality good governance is good politics. A government should work keeping in mind the welfare of future generations, not the next election.
Religion should be subject to commonsense appraisal and rational review, as openly discussible as, say, politics, art and the weather. The First Amendment, we should recall, forbids Congress both from establishing laws designating a state religion and from abridging freedom of speech. There is no reason why we should shy away from speaking freely about religion, no reason why it should be thought impolite to debate it, especially when, as so often happens, religious folk bring it up on their own and try to impose it on others.
Human beings are hardwired by however many millions or billions of years to orient toward their own survival. That's why we're tribal people. That's why we're prejudiced people.
That's why we treat women as second-class citizens, that's why we are homophobic, and that's why we make religion a weapon to prove we're superior to other people.
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