A Quote by Jonathan Maberry
'V-Wars' is a head-on collision of real-world science, terrorism, special forces action, ethics, politics and an exploration of what defines us as human.
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We are still waging Peloponnesian wars. Our control of the material world and our positive science have grown fantastically. But our very achievements turn against us, making politics more random and wars more bestial.
The rejection of all abstract formalism. Materialism reminds every science of its real source: the world men transform. No science can, whether in its history or its object, grasp its own origins within itself or constitute itself as a closed world, exhaustively defined by internal rules. Materialism refers every science and every activity to the reality they depend on, even if this dependence is masked by a great many abstract mediations: mathematics as well as logic, aesthetics as well as ethics and politics.
The modern Gamaliel should teach ethics. Ethics is the science of human duty. Arithmetic tells man how to count his money; ethics how he should acquire it, whether by honesty or fraud. Geography is a map of the world; ethics is a beautiful map of duty. This ethics is not Christianity, it is not even religion; but it is the sister of religion, because the path of duty is in full harmony, as to quality and direction, with the path of God.
As a result of reading science fiction when I was eight, I grew up with an interest in music, architecture, city planning, transportation, politics, ethics, aesthetics on any level, art...it's just total! It's a complete commitment to the whole human race on all the Earth. That's what science fiction is about.
My idea was that the role of the special forces were to train Vietnamese to behave as guerrillas, harassing the supply lines down through the mountains of the, ah, the Viet Cong. And the special American special forces were to train their special forces to do that.
In a recent survive of Millennials around the world asking what most defines our identity, the most popular wasn't nationality, ethnicity or religion. It was "citizen of the world." That's a big deal. Every generation expands the circle of people we consider one of us. And in our generation, that now includes the whole world. This is the struggle of our time. The forces of freedom, openness, and global community against the forces of authoritarianism, isolationism, and nationalism - forces for the flow of knowledge, trade, and immigration, against those who would slow them down.
We must all beware the very real and understandable human tendency to ignore or subvert facts, and findings of science, that discomfort us for reasons of ideology, politics, religion, or personal taste.
The atmosphere is much too near for dreams. It forces us to action. It is close to us. We are in it and of it. It rouses us both to study and to do. We must know its moods and also its motive forces.
Terrorism doesn't just blow up buildings; it blasts every other issue off the political map. The spectre of terrorism - real and exaggerated - has become a shield of impunity, protecting governments around the world from scrutiny for their human rights abuses.
What keeps me up at night in a negative way is, if we don't solve the problems of the human heart and of the human head, of human psychology, there is no technological solution so great that it can prevent the world that is coming, and a world of suitcase bombs or of the ability to pollute the planet in a way that it cannot recover, of global warming and the rest. We've created through science and technology a different world that has frightening sides to it, and psychology and behavioral science has to be part of this. We're going to have to find a way to humanize the culture itself.
I think one of the most important directions to be pursued in the 'sciences of human action' is to develop a natural-law ethics based on nature rather than, or at least to supplement, ethics based on theological revelation.
We are in this Alice in Wonderland world where parliament has approved a motion saying: 'notes the government will not deploy U.K. troops in ground combat operations.' It doesn't say: 'brackets not special forces.' But the convention is that it is 'brackets not special forces.'
When 9/11 happened, I was like, 'I gotta do something.' I went and talked to the recruiters, and I found out about the Special Forces 18X program. They take qualified people off the street, and they give them a shot at Special Forces. I was like, 'So I could go try out for Special Forces?'
The U.S. government has in recent years fought what it termed wars against AIDs, drug abuse, poverty, illiteracy and terrorism. Each of those wars has budgets, legislation, offices, officials, letterhead - everything necessary in a bureaucracy to tell you something is real.
The question is wholly other, deeper and equally relevant to all: whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action, the autonomous, integral, and dignified human "I."
And so, these are the things, the exploration of which, the singing about of which, makes us human beings. The exploration of the universe of the unseen is the business of human beings.
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