A Quote by Jonathan Mayhew
The king is as much bound by his oath not to infringe the legal rights of the people, as the people are bound to yield subjection to him. From whence it follows that as soon as the prince sets himself above the law, he loses the king in the tyrant. He does, to all intents and purposes, un-king himself.
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It was the king's army, the king's people, the king's taxes; and he who questioned the propriety of the royal prerogative of taking from his people without return or accounting, was reckoned, and felt himself to be, a criminal, guilty of the highest crime of disloyalty.
King Arthur is profoundly stupid and inept.. then there's Clive Owen, rising above it all. Aloof yet watchful, the actor cultivates an inner stillness that is perfect for faintly ironic brooders. He neither distances himself from this risible material nor pulls out the stops and opens himself to ridicule. His King Arthur tells us little about Arthur, but much about protecting one's flank. The mark of a box-office king?
The whole world is in revolt. Soon there will be only five Kings left--the King of England, the King of Spades, The King of Clubs, the King of Hearts, and the King of Diamonds.
A people may let a king fall, yet still remain a people, but if a king let his people slip from him, he is no longer a king.
A weak King must be what other Kings have been; a strong King is himself, and from then on the meaning of the name of King is changed.
Treasures and armies do not make a king. A true king is a king within himself.
He was born a King. The wise men came from the East and asked, 'Where is He that is born King of the Jews?' (Matthew 2:2). He died a King.
In Greek, in Latin, and in Hebrew the description was written above His cross, 'This is Jesus, The King' (Matthew 27:37)
"Magna Carta is the Law: Let the King look out." So it has always been with tyrants among our own people: when the King was tyrant, let him look out. And it has always been the same, and will be the same, whether the tyrant be the Barons, whether the tyrant be the Church, whether he be demagogue or dictator - let them look out.
And Adam ruled, for he was the King. Until the day his will to be King deserted him. Then he died, food for a stronger. And the strongest was always the King, not by strength alone, but King by cunning and luck and strength together. Among the rats.
Arise Evans had a fungous nose, and said, it was revealed to him, that the King's hand would cure him, and at the first coming of King Charles II into St. James's Park, he kissed the King's hand, and rubbed his nose with it; which disturbed the King, but cured him.
Formerly, when a king died at Versailles the reign of his successor was immediately announced by the cry: "The king is dead, long live the king", in order to make it understood that despotism is immortal! Now an entire people, moved by a sublime instinct, cried: Long live the Republic! to teach the universe that tyranny died with the tyrant.
How could it occur to anyone to demonstrate that God exists unless one has already allowed Himself to ignore Him? A king's existence is demonstrated by way of subjection and submissiveness. Do you want to try and demonstrate that the king exists? Will you do so by offering a string of proofs, a series of arguments? No. If you are serious, you will demonstrate the king's existence by your submission, by the way you live. And so it is with demonstrating God's existence. It is accomplished not by proofs but by worship. Any other way is but a thinker's pious bungling.
A king ruleth as he ought, a tyrant as he lists, a king to the profit of all, a tyrant only to please a few.
Every king sleeps, but not every king wakes up as king! The snakes of the intrigue crawl around during the night! The cleverest king is the least sleeping king!
Let a crown be placed thereon, by which the world may know, that so far as we approve of monarcy, that in America the law is King. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.
No amount of activity in the King's service will make up for neglect of the King Himself.
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