A Quote by Jonathan Sacks

In Judaism faith means wrestling with God as Jacob once wrestled with an angel. — © Jonathan Sacks
In Judaism faith means wrestling with God as Jacob once wrestled with an angel.
But God, who is ableto prevail, wrestled with him, as the Angel did with Jacob, and marked him; marked him for his own.
I once wrestled with an angel. He won, but I learned a few things.
It took me a few years to explain to my colleagues and my mentors and the people that I looked up to and I wrestled that I'm not in wrestling anymore. I'm in sports entertainment. Pro' wrestling doesn't mean that we're saying we're a step up above amateur wrestling, because there's nothing above Olympic wrestling.
There are hard texts in each tradition which we must confront and ask ourselves, 'Can we reinterpret those texts to allow us to live peaceably, and respectfully, with people of other faiths?' That is a job only Jews can do for Judaism, only Christians can do for Christianity, and only Muslims can do for Islam. But sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith.
Sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith. For me, it was reading about how the Catholic Church wrestled with itself in the 1960s. Pope John XXIII set Nostra Aetate - the Declaration on the Relation of the Church with Non-Christian Religions - in motion. It changed the relationship between Jews and Catholics. Today, Jews and Catholics meet as friends. If you can do that, after the longest history of hatred the world has known, that empowers you as a Jew or a Muslim to wrestle with your faith.
More enduringly than any other sport, wrestling teaches self-control and pride. Some have wrestled without great skill - none have wrestled without pride.
I wrestled my guys growing up. I've wrestled with Hulk Hogan. I've wrestled against Shawn Michaels. I've wrestled against Ric Flair.
I've played an angel on 'Touched by an Angel,' bringing the message of God's love. It was such a privilege for me as a person of faith to deliver the message.
The god of Judaism is the devil. The Jew will not be recognized by God as one of His chosen people until he abandons his demonic religion and returns to the faith of his fathers--the faith which embraces Jesus Christ and His Gospel.
Goddamn you," Jacob said. "There's no damnation, Jacob. No Heaven but the forest and no God but the hive.
The Lord God, the creator of Judaism and the God of Judaism and Christianity, empowered our minds and gave us the ability to question.
Faith for my deliverance is not faith in God. Faith means, whether I am visibly delivered or not, I will stick to my belief that God is love.
Artistic temperament sometimes seems a battleground, a dark angel of destruction and a bright angel of creativity wrestling.
Orthodoxy is idolatry if it means holding the 'correct opinions about God' - 'fundamentalism' is the most extreme and salient example of such idolatry - but not if it means holding faith in the right way, that is, not holding it at all but being held by God, in love and service. Theology is idolatry if it means what we say about God instead of letting ourselves be addressed by what God has to say to us. Faith is idolatrous if it is rigidly self-certain but not if it is softened in the waters of 'doubt.
One of my professors said to me once, "Any god that can be killed off will be killed, but if I can shake up your faith in your god, it means you already don't have much of a god."
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
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