A Quote by Jonathan Sacks
Freedom... leads those who have more than they need to share with those who have less
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We pray for those who have ceased to pray. We pray for those that need prayer more than ever, that have fewer and fewer seasons even of thought, that grow hard with years, that are less and less troubled by sin, and that are more and more irreverent of religion. We pray for the children of Christian parents who sometimes weep at the memory of father and mother, but who never have thought of God.
May Sarton said, "the deeper you go, the more universal you become." It's a reminder to me that those things I try to convince myself I don't need to admit are usually those things I need the most to say. Speaking the truth, in its most poignant details, is liberating and gives those around us the freedom to be real.
For in the absence of debate unrestricted utterance leads to the degradation of opinion. By a kind of Greshams law the more rational is overcome by the less rational, and the opinions that will prevail will be those which are held most ardently by those with the most passionate will. For that reason the freedom to speak can never be maintained merely by objecting to interference with the liberty of the press, of printing, of broadcasting, of the screen. It can be maintained only by promoting debate.
Those who do not need to provide or have not built the vehicles of their own sustenance can afford to be less hardworking and driven than those who carry the burden of necessity.
Knowledge is the raw material of production and value in this age. It used to be that the main difference between people in our society was between those who have more and those who have less. Today, however, the difference is between those who know more and those who know less.
All things are possible to those who believe, less difficult to those who hope, more easy to those who love, and still easier to those who persevere in the practice of these three virtues.
And so, as generally happens, those who have most give least, and those with less somehow make shrift to share.
For those who stubbornly seek freedom, there can be no more urgent task than to come to understand the mechanisms and practices of indoctrination. These are easy to perceive in the totalitarian societies, much less so in the system of 'brainwashing under freedom' to which we are subjected and which all too often we serve as willing or unwitting instruments.
So it follows that those who have reason have freedom to will or not to will, although this freedom is not equal in all of them. [...] human souls are more free when they persevere in the contemplation of the mind of God, less free when they descend to the corporeal, and even less free when they are entirely imprisoned in earthly flesh and blood.
White people’s number one freedom, in the United States of America, is the freedom to be totally ignorant of those who are other than white. We don’t have to learn about those who are other than white. And our number two freedom is the freedom to deny that we’re ignorant.
Who is more amateurish, more vulnerable---those who rely on machines that need to be plugged in, or logged on, or in some other way connected in order to be more than a useless slab of plastic ... or those who have learned to master life without?
For those that reach out to try to help others, the less fortunate, those that are impoverished, those that feel like they need a pick-me-up, for somebody to have that extra energy to do that, I really have admiration for him.
Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity.
We live in a world in which we need to share responsibility. It's easy to say "It's not my child, not my community, not my world, not my problem." Then there are those who see the need and respond. I consider those people my heroes.
Let me tell you how to love all equally. Do not demand anything of those you love. If you make demands, some will give you more and some less. In that case you will love more those who give you more and less those who give you less. Thus your love will not be the same for all. You will not be able to love all impartially.
Natural hazards, however formidable, are inherently less dangerous and less uncertain than fighting hazards. All conditions are more calculable, all obstacles more surmountable than those of human resistance.
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