A Quote by Jonathan Swift
That incessant envy wherewith the common rate of mankind pursues all superior natures to their own.
Related Quotes
Countless the various species of mankind, Countless the shades which sep'rate mind from mind; No general object of desire is known, Each has his will, and each pursues his own.
Among true and real friends, all is common; and were ignorance and envy and superstition banished from the world, all mankind would be friend.
To be an object of hatred and aversion to their contemporaries has been the usual fate of all those whose merit has raised them above the common level. The man who submits to the shafts of envy for the sake of noble objects pursues a judicious course for his own lasting fame. Hatred dies with its object, while merit soon breaks forth in full splendor, and his glory is handed down to posterity in never-dying strains.
Probably the greatest harm done by vast wealth is the harm that we of moderate means do ourselves when we let the vices of envy and hatred enter deep into our own natures.
Prayer is the wing wherewith the soul flies to heaven, and meditation the eye wherewith we see God.
The character wherewith we sink into the grave at death, is the very character wherewith we shall re-appear on the day of resurrection.
Every superior personality, and every superior performance, has, for the average of mankind, something mysterious.
The words which express our faith and piety are not definite; yet they are significant and fragrant like frankincense to superior natures.
O let me be undone the common way, And have the common comfort to be pity'd, And not be ruin'd in the mask of bliss, And so be envy'd, and be wretched too!
Envy, envy eats them alive. If you had money, they’d envy you that. But since you don’t, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren’t happy merely to be alive but find their happiness only in the misery of others.
Beneath multiple specific and individual distinctions, beneath innumerable and incessant transformations, at the bottom of the circular evolution without beginning or end, there hides a law, a unique nature participated in by all beings, in which this common participation produces a ground of common harmony.
The will to incessant creation is vulgar, betraying jealousy, envy, and ambition. Assuming that you are something, there is really nothing that you need to do-and yet you do a great deal. Above the "productive" man there is still a higher type.
If people can be educated to see the lowly side of their own natures, it may be hoped that they will also learn to understand and to love their fellow men better. A little less hypocrisy and a little more tolerance towards oneself can only have good results in respect for our neighbor; for we are all too prone to transfer to our fellows the injustice and violence we inflict upon our own natures.
Epicurus had rage and envy of Plato's superior style.
During the youthful period of mankind's spiritual evolution human fantasy created gods in man's own image, who, by the operations of their will were supposed to determine, or at any rate to influence, the phenomenal world. Man sought to alter the disposition of these gods in his own favour by means of magic and prayer.
The superior man... does not set his mind either for or against anything, he will pursue whatever is right. The superior man thinks of virtue, the common man of comfort.
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