A Quote by Jonathan Swift
If they would, for Example, praise the Beauty of a Woman, or any other Animal, they describe it by Rhombs, Circles, Parallelograms, Ellipses, and other geometrical terms.
Related Quotes
Beauty cannot be defined by abscissas and ordinates; neither are circles and ellipses created by their geometrical formulas.
Every time I'd read about the stone circles, it would describe how they worked as an astronomical observance. For example, some of the circles are oriented so that at the winter solstice, the sun will strike a standing stone.
The laws of Nature are written in the language of mathematics...the symbols are triangles, circles and other geometrical figures, without whose help it is impossible to comprehend a single word.
The capacity of human beings to bore one another seems to be vastly greater than that of any other animal. Some of their most esteemed inventions have no other apparent purpose - for example, the dinner party of more than two, the epic poem, and the science of metaphysics.
The beauty of a woman transcends all other forms of beauty, as well in the sweetness of its suggestions, as in the fervor of the admiration it awakens. The beauty of a lovely woman is an inspiration, a sweet delirium, a gentle madness. Her looks are love-potions. Heaven itself is never so clearly revealed to us as in the face of a beautiful woman.
I know that I'm an animal that displays bilateral symmetry. I understand that one side should be the mirror of the other, and that human perceptions of beauty are intimately associated with symmetry. For example, I am very handsome.
The beauty of life is, therefore, geometrical beauty of a type that Plato would have much appreciated.
General relativity is the cornerstone of cosmology and astrophysics. It has also provided the conceptual basis for string theory and other attempts to unify all the forces of nature in terms of geometrical structures.
Matter can be conveniently divided for descriptive purposes into space , time , mass, and energy . However we can only describe any one of these phenomena in terms of the other three. Any definitions we care to make about matter are thus tautological .
I am a woman, a mother, a daughter, a friend, a human being as any other human. I just happen to write songs and perform them, and I am lucky to be able to make a living with my music. Other than that, I smile, laugh, and cry, like any other woman.
Praise is literal food for feminine qualities. If you want your woman to grow in her radiance health, happiness, love, beauty, power and depth, praise these qualities. Praise them daily. A number of times.
Anything that is beautiful is beautiful just as it is. Praise forms no part of its beauty, since praise makes things neither better nor worse. This applies even more to what it commonly called beautiful: natural objects, for example, or works of art. True beauty has no need of anything beyond itself.
If you can create a reality that is entirely fictitious, it doesn't owe anything to this stuff out here, but you interact with it on your own terms. I mean, if you took it to the point where finally you get, say, tactile feedback, so you were wired in in terms of the whole nervous system. The sensorium. You would have the ultimate art form. I mean, any painter would want it, any filmmaker would want access to it you know, any musician would want access to it. It would eliminate the need for the divisions between what we describe as the arts, converting the whole thing to experience.
I am thoughtful about introducing terms that tend to be in circulation primarily in academic circles. "Homonormativity" and "homonationalism" are by no means solely academic terms, and in fact circulate in important ways in many activist circles, but in general I find them to be terms that most people I meet are not familiar with.
Explain! Tell a man to explain how he dropped into hell! Explain my preference! I never had a PREFERENCE for her, any more than I have a preference for breathing. No other woman exists by the side of her. I would rather touch her hand if it were dead, than I would touch any other woman's living.
One of the basic tenets of radical feminism is that any woman in the world has more in common with any other woman regardless of class, race, age, ethnic group, nationality - than any woman has with any man.
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