A Quote by Jonathan Swift

I have always a sacred veneration for anyone I observe to be a little out of repair in his person, as supposing him either a poet or a philosopher. — © Jonathan Swift
I have always a sacred veneration for anyone I observe to be a little out of repair in his person, as supposing him either a poet or a philosopher.
A poet or philosopher should have no fault to find with his age if it only permits him to do his work undisturbed in his own corner; nor with his fate if the corner granted him allows of his following his vocation without having to think about other people.
You will not find the warrior, the poet, the philosopher or the Christian by staring into his eyes as if he were your mistress: better fight beside him, read with him, argue with him, pray with him.
A farmer, a hunter, a soldier, a reporter, even a philosopher, may be daunted; but nothing can deter a poet, for he is actuated by pure love. Who can predict his comings and goings? His business calls him out at all hours, even when doctors sleep.
As a child, he had hardened his heart and learned to take their punches. He had learned to spit back and take down anyone who cast a jaundiced eye or who made a comment about either him, his mother, or his sister. He’d told himself that he didn’t need anyone’s love or caring. And so he had learned to live like a feral animal, always ready to strike out when someone tried to touch him.
To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine.
The difference between a poet and a philosopher is that the poet sees logically and describes basically the beauty whereas the philosopher defines the basics and shows the beauty of logics.
A poet is not somebody who has great thoughts. That is the menial duty of the philosopher. A poet is somebody who expresses his thoughts, however commonplace they may be, exquisitely. That is the one and only difference between the poet and everybody else.
"You cannot believe what you are saying." "Well, no. Hardly ever. But the philosopher is like the poet. The latter composes ideal letters for an ideal nymph, only to plumb with his words the depths of passion. The philosopher tests the coldness of his gaze, to see how far he can undermine the fortress of bigotry."
A person is either himself or not himself; is either rooted in his existence or is a fabrication; has either found his humanhood or is still playing with masks and roles and status symbols. And nobody is more aware of this difference (although unconsciously) than a child. Only an authentic person can evoke a good response in the core of the other person; only person is resonant to person.
The philosopher proves that the philosopher exists. The poet merely enjoys existence.
He was not such a special person. He loved to read very much, and also to write. He was a poet, and he exhibited me many of his poems. I remember many of them. They were silly, you could say, and about love. He was always in his room writing those things, and never with people. I used to tell him, What good is all that love doing on paper? I said, Let love write on you for a little. But he was so stubborn. Or perhaps he was only timid.
People talk about imitating Christ, and imitate Him in the little trifling formal things, such as washing the feet, saying His prayer, and so on; but if anyone attempts the real imitation of Him, there are no bounds to the outcry with which the presumption of that person is condemned.
I go out to preach with two propositions in mind. First, every person ought to give his life to Christ. Second, whether or not anyone else gives him his life, I will give him mine.
Some souls think that the Holy Spirit is very far away, far, far, up above. Actually he is, we might say, the divine Person who is most closely present to the creature. He accompanies him everywhere. He penetrates him with himself. He calls him, he protects him. He makes of him his living temple. He defends him. He helps him. He guards him from all his enemies. He is closer to him than his own soul. All the good a soul accomplishes, it carries out under his inspiration, in his light, by his grace and his help.
It is an actor's passion to observe the world. It is his art to become what he observes. And finally, it is his job to let the world observe him.
For the poet is a light winged and holy thing, and there is no invention in him until he has been inspired and is out of his senses and the mind is no longer with him. When he has not attained this state he is powerless and unable to utter his oracles.
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