A Quote by Jonathan Swift

I cannot imagine why we should be at the expense to furnish wit for succeeding ages, when the former have made no sort of provision for ours. — © Jonathan Swift
I cannot imagine why we should be at the expense to furnish wit for succeeding ages, when the former have made no sort of provision for ours.
A little wit and a great deal of ill-nature will furnish a man for satire; but the greatest instance of wit is to commend well.
For, besides, that many persons find too sensible an interest in perpetually recalling such topics; besides this, I say, the motive of blind despair can never reasonably have place in the sciences; since, however unsuccessful former attempts may have proved, there is still room to hope, that the industry, good fortune, or improved sagacity of succeeding generations may reach discoveries unknown to former ages.
It was a wise and useful provision of the ancients to transmit their thoughts to posterity by recording them in treatises, so that they should not be lost, but, being developed in succeeding generations through publications in books, should gradually attain in later times, to the highest refinement of learning.
Why Me? Why You? Why His? Why Hers, Why Mine? or Why Theirs? It should be We and Ours.
By wit we search divine aspect above, By wit we learn what secrets science yields, By wit we speak, by wit the mind is rul'd, By wit we govern all our actions; Wit is the loadstar of each human thought, Wit is the tool by which all things are wrought.
A poor man cannot rival the rich in luxury of life, but he can in luxury of knowledge. He cannot furnish his house as the wealthy can, but he can furnish his head. He cannot found a house of note, but he may found a mind of mark. Though some kingdoms may be adorned or afflicted with kings, learning has always been a republic, where all are equal who know.
It will be well to advert to the proportion between the objects that will require a federal provision in respect to revenue; and those which will require a state provision. We shall discover that the former are altogether unlimited; and that the latter are circumscribed within very moderate bounds.
Jesus and Shakespeare are fragments of the soul, and by love I conquer and incorporate them in my own conscious domain. His virtue,--is not that mine? His wit,--if it cannot be made mine, it is not wit.
When God made up this world of ours, He made it long and wide, And meant that it should shelter all, And none should be denied.
Why should I seek for love or study it? It is of God and passes human wit; I study hatred with great diligence, For that's a passion in my own control, A sort of besom that can clear the soul Of everything that is not mind or sense.
There is no quality of the mind, or of the body, that so instantaneously and irresistibly captivates, as wit. An elegant writer has observed that wit may do very well for a mistress, but that he should prefer reason for a wife. He that deserts the latter, and gives himself up entirely to the guidance of the former, will certainly fall into many pitfalls and quagmires, like him who walks by flashes of lightning, rather than the steady beams of the sun.
The size of a challenge should never be measured by what we have to offer. It will never be enough. Furthermore, provision is God's responsibility, not ours. We are merely called to commit what we have - even if it's no more than a sack lunch.
If you want to know the one reason that's taking me back, I'll tell you: I cannot bring myself to abandon to destruction all the greatness of the world, all that which was mine and yours, which was made by us and is still ours by right - because I cannot believe that men refuse to see, that they can remain blind and deaf to us forever, when the truth is ours and their lives depend on accepting it.
...God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.
We should have an army so organized and so officered as to be capable in time of emergency, in cooperation with the National Militia, and under the provision of a proper national volunteer law, rapidly to expand into a force sufficient to resist all probable invasion from abroad and to furnish a respectable expeditionary force if necessary in the maintenance of our traditional American policy which bears the name of President Monroe.
Not all men are destined for greatness," I reminded him. "Are you sure, Fitz? Are you sure? What good is a life lived as if it made no difference at all to the great life of the world? A sadder thing I cannot imagine. Why should not a mother say to herself, if I raise this child aright, if I love and care for her, she shall live a life that brings joy to those about her, and thus I have changed the world? Why should not the farmer that plants a seed say to his neighbor, this seed I plant today will feed someone, and that is how I changed the world today?
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