A Quote by Jonathan Swift
I can discover no political evil in suffering bullies, sharpers, and rakes, to rid the world of each other by a method of their own; where the law hath not been able to find an expedient.
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The Law is supposed to keep us safe and strong and able to birth healthy children, yet the Law wants us to tear each other apart to find a leader. The Law's a bunch of hypocrisy.
We have tried everything to get rid of suffering. We have gone everywhere to get rid of suffering. We have bought everything to get rid of it. We have ingested everything to get rid of it. Finally, when one has tried enought, there arises the possibility of spiritual maturity with the willingness to stop the futile attempt to get rid of it and, instead, to actually experience suffering. In that momentous instant, there is the realization of that which is beyond suffering, of that which is untouched by suffering. There is the realization of who one truly is.
The evil and suffering in this world are greater than any of us can comprehend. But evil and suffering are not ultimate. God is. Satan, the great lover of evil and suffering, is not sovereign. God is.
Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in selfsuffering.
Each creature walks a perfect earth. Each one gets the suffering and comfort that he needs. When ALL cravings and needs are satisfied, each bit of Soul, merges again with the One.The amount of joy and suffering in the world is always counterbalanced. One person's evil can terrify thousands, but one person's good can succour thousands too.
Thou hast seen many sorrows, travel-stained pilgrim of the world, But that which hath vexed thee most, hath been the looking for evil; And though calamities have crossed thee, and misery been heaped on thy head, Yet ills that never happened, have chiefly made thee wretched.
But when we place God on our side of things, that we are now ridding the world of evil - that's very dangerous, that one nation has this role to rid the world of evil. What about the evil we have committed, that we are complicit in?
The law hath not been dead, though it hath slept.
Through affliction hath His light shone and His praise been bright unceasingly: this hath been His method through past ages and bygone times.
We now have a political process, we've had a period of parties that have been fighting each other quite literally with bombs and bullets, talking to each other, and having sat together in the assembly and sharing government with each other.
Wherever we turn we find that the real obstacles to peace are human will and feeling, human convictions, prejudices, opinions. If we want to get rid of war we must get rid first of all of its psychological causes. Only when this has been done will the rulers of the nations even desire to get rid of the economic and political causes.
For there is a great difference in delivery of the mathematics , which are the most abstracted of knowledges, and policy , which is the most immersed. And howsoever contention hath been moved , touching a uniformity of method in multiformity of matter, yet we see how that opinion, besides the weakness of it, hath been of ill desert towards learning, as that which taketh the way to reduce learning to certain empty and barren generalities; being but the very husks and shells of sciences, all the kernel being forced out and expulsed with the torture and press of the method.
My method is conversion, not coercion, it is self-suffering, not the suffering of the tyrant. I know that method to be infallible.
I don't think the world is the way we like to think it is. I don't think it's one solid world, but many, thousands upon thousands of them--as many as there are people--because each person perceives the world in his or her own way; each lives in his or her own world. Sometimes they connect, for a moment, or more rarely, for a lifetime, but mostly we are alone, each living in our own world, suffering our small deaths.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
Our life is two fold Sleep hath its own world, A boundary between the things misnamed Death and existence Sleep hath its own world, And a wide realm of wild reality.
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