A Quote by Jonathan Swift

No preacher is listened to but time, which gives us the same train and turn of thought that elder people have in vain tried to put into our heads before. — © Jonathan Swift
No preacher is listened to but time, which gives us the same train and turn of thought that elder people have in vain tried to put into our heads before.
In vain do we seek tranquility in the desert; temptations are always with us; our passions, represented by the demons, never let us alone: those monsters created by the heart, those illusions produced by the mind, those vain specters that are our errors and our lies always appear before us to seduce us; they attack us even in our fasting or our mortifications, in other words, in our very strength.
As soon as a true thought has entered our mind, it gives a light which makes us see a crowd of other objects which we have never perceived before.
There is no better time than now, this very Christmas season, for all of us to rededicate ourselves to the principles taught by Jesus Christ. It is the time to love the Lord, our God, with all our heart – and our neighbors as ourselves. It is well to remember that he who gives money gives much; he who gives time gives more; but he who gives of himself gives all.
The struggle is inner: Chicano, indio, American Indian, mojado, mexicano, immigrant Latino, Anglo in power, working class Anglo, Black, Asian--our psyches resemble the bordertowns and are populated by the same people. The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the "real" world unless it first happens in the images in our heads.
I am an elder, and I am delighted to be an elder. I would like to exhibit [and] explore it more - what an elder could mean in this time. But, I'd like to show that elders are good for us - that they can be good for us.
But he knew people and he was head writer for Have Gun Will Travel, and if you took those early Star Treks that we did and put us in a western wardrobe and put us on wagon train going west, we can say the same lines.
I still think of myself as a house. Ravan tried to fix this problem of self-image, as he called it. To teach me to phrase my communication in terms of a human body. To say: let us hold hands instead of let us hold kitchens. To say put our heads together and not put our parlors together. But it is not as simple as replacing words anymore. Ravan is gone. My hearth is broken.
My grandmother told me once that when you lose somebody you think you've lost the whole world as well, but that's not the way things turn out in the end. Eventually, you pick yourself up and look out the window, and once you do you see everything that was there before the world ended is out there still. There are the same apple trees and the same songbirds, and over our heads, the very same sky that shines like heaven, so far above us we can never hope to reach such heights.
I recently realized that Television has influenced a lot of English bands. Echo and the Bunnymen, U2, Teardrop Explodes - it's obvious what they've listened to and what they're going for. When I was sixteen I listened to Yardbirds records and thought, "God, this is great." It's gratifying to think that people listened to Television albums and felt the same.
Maybe I'll put my iPod in two minutes before. But truly, I've listened to actors say that they loved to listen to music before a shot, and I really understand that now because it puts you in the mood and gives you energy.
It is not necessary for a preacher to express all his thoughts in one sermon. A preacher should have three principles: first, to make a good beginning, and not spend time with many words before coming to the point; secondly, to say that which belongs to the subject in chief, and avoid strange and foreign thoughts; thirdly, to stop at the proper time.
Our God, who art our winged self, it is thy will in us that willeth. It is thy desire in us that desireth. It is thy urge in us that would turn our nights, which are thine, into days which are thine also. We cannot ask thee for aught, for thou knowest our needs before they are born in us: Thou art our need; and in giving us more of thyself thou givest us all.
'I know,' said Winter, 'but they don't know.' And he went on with a thought he had been having. 'A time-minded people,' he said, 'and the time is nearly up. They think that just because they have only one leader and one head, we are all like that. They know that ten heads lopped off will destroy them, but we are a free people; we have as many heads as we have people, and in a time of need leaders pop up among us like mushrooms.'
The first time I listened to Coldplay, I was at a train station in Paris with my family on holiday. I put on 'Clocks' on my discman, and I fell in love.
For many of us, the computer is the means by which we earn a living. To give it a nod, then, is a way of thanking the tool for what it provides in life. It helps put bread on the table and a roof overhead. It gives us work and pleasure, exercises our minds, brings us information, connects us with other people. It is a partner helping us achieve our goals. Nodding also thanks the unseen hands and minds who helped create our machine.
I'm standing under a sign that says, 'Budweiser is king of beers,' and everybody's got their beers here today," I told them. "But I'm here to talk about the King of Kings. I know I might look like a preacher, but I'm not. Here's how you can tell whether someone's a preacher or not: if he gets up and says some words and passes a hat for you to put money in, that's a preacher. This is free. This if free of charge, which proves I'm not a preacher.
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