A Quote by Jonathan Weiner

It's almost as if each instant is our last and first. We are always dying, and always reborn. And that is living. — © Jonathan Weiner
It's almost as if each instant is our last and first. We are always dying, and always reborn. And that is living.
It is never late to ask yourself “Am I ready to change my life, am I ready to change myself?”. However old we are, whatever we went through, it is always possible to reborn. If each day is a copy of the last one, what a pity! Every breath is a chance to reborn. But to reborn into a new life, you have to die before dying.
There are periods on the mountain when you exist between living and dying, sometimes for days. I went through that with my brother on Nanga Parbat. It is very difficult, but it is the most intense experience. And always after such experiences, when I was back among people, I felt I had been reborn.
So for a period of time each day, try to sit, without moving, without expecting anything, as if you were in your last moment. Moment after moment you feel your last instant. In each inhalation and each exhalation there are countless instants of time. Your intention is to live in each instant.
We are part and parcel of a single and all-encompassing evolutionary current that is itself Spirit-in-action, the mode and manner of Spirit's creation, and thus is always going beyond what went before-that leaps, not crawls, to new plateaus of truth, only to leap again, dying and being reborn with each new quantum lurch, often stumbling and bruising its metaphyscical knees, yet always getting right back up and jumping yet again.
We are seeing, then, that our experience is altogether momentary. From one point of view, each moment is so elusive and so brief that we cannot even think about it before it has gone. From another point of view, this moment is always here, since we know no other moment than the present moment. It is always dying, always becoming past more rapidly than imagination can conceive. Yet at the same time it is always being born, always new, emerging just as rapidly from that complete unknown we call the future. Thinking about it almost makes you breathless.
We are dying, we are dying, piecemeal our bodies are dying and our strength leaves us, and our soul cowers naked in the dark rain over the flood, cowering in the last branches of the tree of our life.
If he had smiled why would he have smiled? To reflect that each one who enters imagines himself to be the first to enter whereas he is always the last term of a preceding series even if the first term of a succeeding one, each imagining himself to be first, last, only and alone whereas he is neither first nor last nor only nor alone in a series originating in and repeated to infinity.
We are always dying, all the time. That's what living is; living is dying, little by little. It is a sequenced collection of individualized deaths.
When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.
...We die, we turn, we are reborn as we deserve to be reborn, based on our doings in this world." Will looked down at his bitten nails. "I will probably be reborn as a slug that someone salts.
The majority of people are not awake; it is only here and there that we find one even partially awake. Practically all of us, as a result, are living lives that are unworthy almost the name of lives, compared to those we might be living, and that lie within our easy grasp. While it is true that each life is in and of Divine Being, hence always one with it, in order that this great fact bear fruit in individual lives, each one must be conscious of it; he or she must know it in thought, and then live continually in this consciousness.
We'd start slow, the way we always did, because the run, and the game, could go on for a while. Maybe even forever. That was the thing. You just never knew. Forever was so many different things. It was always changing, it was what everything was really all about. It was twenty minutes, or a hundred years, or just this instant, or any instant I wished would last and last. But there was only one truth about forever that really mattered, and that was this: it was happening. Right then, as I ran with Wes into that bright sun, and every moment afterwards. Look, there. Now. Now. Now.
The witness is always in the here and now and it lives in each instant of living. To be in the witness is to listen with a still heart, with a waiting, open soul, without clinging, without opinions.
Autumn is a reminder that while the leaves die and fall, there will always be Spring, a chance to replenish and be reborn again. We all have the opportunity to replenish ourselves, to be reborn.
When we finally know we are dying, and all other sentient beings are dying with us, we start to have a burning, almost heartbreaking sense of the fragility and preciousness of each moment and each being, and from this can grow a deep, clear, limitless compassion for all beings.
Faced with the opportunity to become the category of one, we almost always hesitate, almost always compromise, almost always dumb it down to play it a little bit safer
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