A Quote by Joni Mitchell
I was demanding of myself a deeper and greater honesty, more and more revelation in my work in order to give it back to the people where it goes into their lives and nourishes them and changes their direction and makes light bulbs go off in their head and makes them feel. And it isn't vague, it strikes against the very nerves of their life and in order to do that you have to strike against the very nerves of your own.
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I think nerves are part and parcel of working as an actor. You can either work against them or you can embrace them, and I very much embrace them.
Anger is a passion, so it makes people feel alive and makes them feel they matter and are in charge of their lives. So people often need to renew their anger a long time after the cause of it has died, because it is a protection against helplessness and emptiness just like howling in the night. And it makes them feel less vulnerable for a little while.
But in order for anyone to become successful, sometimes you have to be that driven and focused, and maybe there isn't a lot left over for personal relationships - although I certainly have had them. It's not as if I cut myself off, but it makes them very difficult. This profession is very hard on relationships.
I can't give a formula for how to spread joy, but I know that the source of the joy is one's own joy, and that that is not distinct from pleasure and fulfillment of desires. So I ask: What makes me feel alive? What is the expression of my inner wild? What would really feel good? What if what makes me feel alive leads me toward the deeper joys, which are found in generosity and service, in creating things that are beautiful to me? Maybe the world needs more of that. How many petroleum company executives are doing their work because it's beautiful to them? Not very many, I bet.
We're so willing to dehumanize entire populations in order for us to conveniently go along with our lives. We know exactly one North Korean, for example. The rest of them, we don't know - but it makes it very easy to bomb North Korea if we pretend they're all one person. Literature makes it harder to dehumanize people in this way.
You have to bury nerves, because they can either destroy you or give you that extra boost. You have to use your nerves in a good way. Don't let them destroy you.
The catch-all phrase "the war on terrorism", in all honesty, has no more meaning than if one wants to wage a war against "criminal gangsterism". Terrorism is a tactic. You can't have a war against a tactic. It's deliberately vague and non-definable in order to justify and permit perpetual war anywhere and under any circumstance.
We are on strike, we, the men of the mind. We are on strike against self-immolation. We are on strike against the creed of unearned rewards and unrewarded duties. We are on strike against the dogma that the pursuit of one's happiness is evil. We are on strike against the doctrine that life is guilt.
When a man makes a poem, makes it, mind you, he takes words as he finds them interrelated about him and composes them - without distortion which would mar their exact significances - into an intense expression of his perceptions and ardors that they may constitute a revelation in the speech that he uses. It isn't what he says that counts as a work of art, it's what he makes, with such intensity of perception that it lives with an intrinsic movement of its own to verify its authenticity.
I couldn't tell how many times I've been to Japan off the top of my head, I just have a few standout moments that were very defining and inspirational at different parts of my life. As far as moving there, I don't know. That's a tall order there. I feel there's people that go so far as to do that, and good for them, but I just can't. For me it's not a misplaced passion or a weird infatuation - it's more like I've just had a good chance to realize how immensely their art has affected our American culture, and I don't take it for granted. I've got a very big appreciation.
Most people live uncomplicated lives. They have work and quietly rear their children. There is an order and sanity about them that keeps the world going. There is an outer disorder and insanity about my life which makes me a victim. One of the disorders is that they won't give us citizenship here.
There is a difficulty about disagreeing with God. He is the source from which all your reasoning power comes: you could not be right and he wrong any more than a stream can rise higher than its own source. When you are arguing against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on.
If you work with such people almost on the level of spiritual direction, you see that they are people who prefer a world view of order and even punitiveness. And for some reason, there's a feeling that the male psyche is going to give that to them. And if that's your view of religion, which it is for many people, if they've never come to the mystical level, religion is for social order and to maintain social order.
When you see that trading is done, not by consent, but by compulsion - when you see that in order to produce, you need to obtain permission from men who produce nothing - when you see that money is flowing to those who deal, not in goods, but in favors - when you see that men get richer by graft and by pull than by work, and your laws don't protect you against them, but protect them against you - when you see corruption being rewarded and honesty becoming a self-sacrifice - you may know that your society is doomed.
You always have nerves. And it's important to respect your nerves and your doubts. And then you have to ultimately overcome them.
The stage is like a magnifier of thoughts and emotion and vibration; that's what the stage is incredible for because it makes you live other lives. It makes you experience other emotions. It makes you feel more beautiful or more alone or more angry. It makes you feel much more, more, more.
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