A Quote by Jordan Banks
We're thinking about how we can use Facebook as an early indicator of dementia. Family and friends can see how, for example, the person is talking about a journey they didn't go on or having lunch with a friend they didn't have lunch with. Can we use those as early alerts that maybe the person should see a doctor? The most important thing is early diagnosis.
Related Quotes
I was diagnosed with an early, early stage of prostate cancer. I was almost a vegetarian then. I was heading that direction. What pushed me over the edge, was the doctor who did the diagnosis. He said in a discussion about prostate cancer that he had never seen a vegetarian with prostate cancer. And this is not a holistic doctor, this is a regular, mainstream doctor. And I was just blown away.
I check Facebook to see how everybody from high school's doing. I go on Reddit to see what my weirdos are talking about. Then I go on Tumblr to see what my feminists are talking about.
In my early professional years I was asking the question: How can I treat, or cure, or change this person? Now I would phrase the question in this way: How can I provide a relationship which this person may use for his own personal growth?
Well, I was lucky enough to be involved in about 19 failures at an early age, so I'm realistic about the success I'm having and how quickly it can go away. What's important is to be smart about it.
I can use movie as a language. Not only could it send a good message, I could let people know about my thinking and how I see the world, how I see the colour, how I see the music, how I see everything.
There's a bigger question again about how to do prevention. It's not simply about putting out the early warning. The early warning was put out on Abyei; everybody knew that this was coming. This was intentional, and still it happened. So this idea that we fail to stop these things because there's not awareness about them, or that we need better early warning information, I'm increasingly skeptical of. I think it's about how you move that information into the policy process.
I'm not a functional person because I don't go on lunch dates with friends. I hear about people having dinner parties but I never do that. I'm not really human.
My parents, the effect that [Frank Sinatra] had on the Italian community, in terms of all our friends at the house were multicultural. We weren't just Italians. My dad's close friend was a black gentleman - this was back in the early 50s when Tony Bennett was reprimanded for having lunch, when he was in the military, with a black man.
I've had five grandparents who have had Alzheimer's. I've been involved in raising money for two decades, so I thought, how could I combine my work with this commitment to helping dementia? One of the myths is that it's an older person's disease. We're seeing early onset dementia among people at 45. It's the disease of everybody.
I thought, "Well, I'm writing about early childhood, so maybe it would make sense to write about late childhood as well, early adulthood." Those were my thoughts, and this was how this crazy book [Winter Journal] was composed. I've never seen a book with pictures like at the end, pictures related to things you've read before.
I have these guilts about never having read Chaucer but I was talked out of learning Early Anglo-Saxon / Middle English by a friend who had to take it for her Ph.D. They told her to write an essay in Early Anglo-Saxon on any-subject-of-her-own-choosing. “Which is all very well,” she said bitterly, “but the only essay subject you can find enough Early Anglo-Saxon words for is ‘How to Slaughter a Thousand Men in a Mead Hall’.
In my early work I didn't use much colour. I had no confidence about how I could do this.
Having spent too many years in show business, the one thing I see that succeeds is persistence. It's the person who just ain't gonna go home. I decided early on that I wasn't going to go home. This is what I'll be doing until they put me in jail or in a coffin.
As long as we see church life as a meeting we’ll miss its reality and its depth. If the truth were told, the Scriptures tell us very little about how the early church met. It tells us volumes about how they shared life together. They didn’t see the church as a meeting or an institution, but as a family living under Father.
A stranger can see in an instant something in you that you might spend years learning about yourself. How awful we all are when we look at ourselves under a light, finally seeing our reflections. How little we know about ourselves. How much forgiveness it must take to love a person, to choose not to see their flaws, or to see those flaws and love the person anyway. If you never forgive you’ll always be alone.
My early research - I'm a social psychologist, and my early research was on how people make moral judgments. When I entered the field in 1987, everybody was looking at moral reasoning - how do kids reason about a moral dilemma? Should a guy steal a drug to save his wife's life?
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