A Quote by Jordan Peterson
I like to recede away from classifications. You might say that indicates a fundamental lack of commitment. I suppose that's true to some degree.
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Some philosophers can't bear to say simple things, like "Suppose a dog bites a man." They feel obliged instead to say, "Suppose a dog d bites a man m at time t," thereby demonstrating their unshakable commitment to logical rigor, even though they don't go on to manipulate any formulae involving d, m, and t.
But suppose one doesn't quite know which one wants to put first. Suppose," said Harriet, falling back on words which were not her own, "suppose one is cursed with both a heart and a brain?" "You can usually tell," said Miss de Vine, "by seeing what kind of mistakes you make. I'm quite sure that one never makes fundamental mistakes about the thing one really wants to do. Fundamental mistakes arise out of lack of genuine interest. In my opinion, that is.
Art as a fantasy has been one of my earliest experiences. I suppose a lot of my childhood was a fantasy that involved getting away from things I didn't like. Fortunately it had some relationship to reality so that later I was able to, to some extent, act as I imagined I might.
All classifications in this world lack sharp boundaries, and all transitions are gradual.
Physics admits of a lovely unification, not just at the level of fundamental forces, but when considering its extent and implications. Classifications like "optics" or "thermodynamics" are just straitjackets, preventing physicists from seeing countless intersections.
I had a lot of issues with the genre, and I probably even had issues with the whole idea of genre. I was coming into it with a certain degree of outsider attitude, and I didn't have a long-term plan. But I think the way it's worked out, it's sort of warped into what I suppose you could say is my own genre. If people like my books, they have some idea of what the next one will be like.
Finding meaning in the relationships that we have with one another - that's the only way to achieve any kind of fundamental true grace and that points to where it all ends up. It's let's stop being away some place, let's be here. It's, let's be in this.
I think vegetarians - for a lot of them - it's about a lack of commitment to life and relationships. There are some who just like the fact that they're controlling something in their life.
There are some people you like immediately, some whom you think you might learn to like in the fullness of time, and some that you simply want to push away from you with a sharp stick.
We're free Narnians, Hwin and I, and I suppose, if you're running away to Narnia you want to be one too. In that case Hwin isn't your horse any longer. One might just as well say you're her human.
If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.
If it is difficult to know yourself as an individual, it seems to be more complex as a couple. So if you say, "Oh I like a person who is like this and that," you might take away the possibility of seeing the only one that might be right for you.
Commitment doesn't guarantee success, but lack of commitment guarantees you'll fall far short of your potential.
Something might be true while being harmful and dangerous in the highest degree. Indeed, it might be a basic characteristic of existence that those who know it completely would perish, in which case the strength of a spirit should be measured according to how much of the 'truth' one could still barely endure- or to put it more clearly, to what degree one would require it to be thinned down, shrouded, sweetened, blunted, falsified.
When I think back on it, I have a sense of relaxation, as if in the seventies no one had to try to be anyone other than who they were. I'm sure that's not really true, but that's how I remember it, and I suppose it might be relatively true.
I suppose there will never be a lack of things to say, of stories to be told and shared.
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