A Quote by Jorge Luis Borges

There is an hour of the afternoon when the plain is on the verge of saying something. It never says, or perhaps it says it infinitely, or perhaps we do not understand it, or we understand it and it is untranslatable as music.
I think a lot of people have the idea of an editor being someone who comes in like a dictator, and says, "You can't have that scene." And it never is like that - or perhaps some editors are like that and they're assholes, and they're not good editors. A good editor actually says, "I respect you" and they understand that you have a vision and they're actually trying to help you realize it.
I think Hillary is going to be more hawkish perhaps than Obama. Perhaps more hawkish than Trump. Trump, though, is really a windshield wiper. He says one thing that makes sense and then says something that doesn't make sense.
Yet, even now, ever time (often) that I find that I don't understand something, then instinctively, I'm filled with the hope that perhaps this will be my moment again, perhaps once again I shall understand nothing, I shall grasp that other knowledge, found and lost in an instant.
Perhaps the most pernicious strain of contemporary criticism says one thing before it says anything else, says it to whatever historical event or cultural happenstance is supposedly at issue: 'You can't fool me.'
If a diplomat says yes, he means perhaps. If he says perhaps he means no. And if he says no, he's the hell of a diplomat.
I want my teammates to understand that when No. 5 says something to you, that means it's very important because he doesn't talk a lot. If I'm saying something to you, it's going to help you.
All through autumn we hear a double voice: one says everything is ripe; the other says everything is dying. The paradox is exquisite. We feel what the Japanese call "aware"--an almost untranslatable word meaning something like "beauty tinged with sadness.
I guess I understand a public intellectual to be somebody who moves public discourse forward: someone who either says something new or says something that everybody knows to be true but is afraid to express.
How it is that animals understand things I do not know, but it is certain that they do understand. Perhaps there is a language which is not made of words and everything in the world understands it. Perhaps there is a soul hidden in everything and it can always speak, without even making a sound, to another soul.
Perhaps the sad and empty language that today's flabby humanity pours forth, will, in all its horror, in all its boundless absurdity, re-echo in the heart of a solitary man who is awake, and then perhaps that man, suddenly realizing that he does not understand, will begin to understand.
A European says: I can't understand this, what's wrong with me? An American says: I can't understand this, what's wrong with him? I make no suggestion that one side or other is right, but observation over many years leads me to believe it is true.
Who says, who says you're not perfect? Who says you're not worth it? Who says you're the only one that's hurting? Trust me, that's the price of beauty, who says you're not pretty? Who says you're not beautiful?... Who says?
If someone smells a flower and says he does not understand, the reply to him is: there is nothing to understand, it is only a scent. If he persists, saying: that I know, but what does it all mean? Then one has either to change the subject, or make it more abstruse by saying that the scent is the shape which the universal joy takes in the flower.
The problem with data is that it says a lot, but it also says nothing. 'Big data' is terrific, but it's usually thin. To understand why something is happening, we have to engage in both forensics and guess work.
When a diplomat says yes, he means perhaps. When he says perhaps, he means no. When he says no, he is not a diplomat. When a lady says no, she means perhaps. When she says perhaps, she means yes. But when she says yes, she is no lady.
I can't understand God by feelings. I can't understand the Lord Jesus Christ by feelings. I can only understand God the Father and Jesus Christ by what the Word says about them. God is everything the Word says He is. We need to get acquainted with Him through the Word.
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