A Quote by Jorge Luis Borges

I have no personal system of philosophy. I never attempt to do that. I am merely a man of letters. — © Jorge Luis Borges
I have no personal system of philosophy. I never attempt to do that. I am merely a man of letters.
O ay, letters - I had letters - I am persecuted with letters - I hate letters - nobody knows how to write letters; and yet one has 'em, one does not know why - they serve one to pin up one's hair.
I'm not an aspiring rapper, I'm not a gang member, I'm not a dope dealer, I don't have multiple babies momma's. I am an American by choice, I am a son, I am a brother, I am a military service member, I am a man who has lost complete faith in the system, when the system betrayed, slandered, and libeled me. I lived a good life and though not a religious man I always stuck to my own personal code of ethics, ethos and always stuck to my shoreline and true North. I didn't need the US Navy to instill Honor, Courage, and Commitment in me but I thank them for re-enforcing it. It's in my DNA.
I have no perfect panacea for human ills. And even if I had I would not attempt to present a system of philosophy between the soup and fish.
I am not an atheist; I believe in God. But my religion ends there. I have my own personal belief system that is so strong it allows me to do what I do. I don't have to worry about going to Hell because of Slayer, you know? Everyone has a personal belief system and believes in life somehow.
You must not suppose, because I am a man of letters, that I never tried to earn an honest living.
I am not an atheist; I believe in God. But my religion ends there. I have my own personal belief system that is so strong it allows me to do what I do. I dont have to worry about going to Hell because of Slayer, you know? Everyone has a personal belief system and believes in life somehow.
From what deep springs of character our personal philosophies issue, we cannot be sure. In philosophers themselves we seem always able to notice some deep internal correspondence between the man and his philosophy. Are our philosophies, then, merely the inevitable outcome of the body of fate and personal circumstance that is thrust upon each of us? Or are these beliefs the means by which we freely create ourselves as the persons we become? Here, at the very outset, the question of freedom already hovers in the background.
A man of letters, merely by reading a phrase, can estimate exactly the literary merit of its author.
For myself, I am interested in science and in philosophy only because I want to learn something about the riddle of the world in which we live, and the riddle of man's knowledge of that world. And I believe that only a revival of interest in these riddles can save the sciences and philosophy from an obscurantist faith in the expert's special skill and in his personal knowledge and authority.
I wish I had [letters], can you imagine their value, and I don't mean merely financially. I am sure they were accidentally destroyed or that Schaub found them and destroyed them. [Adolf] Hitler didn't want those letters read by anyone but Eva [Braun] and had made that point clear in the course of the years.
Philosophy is an attempt by man to find cause and effect. Religion has the same goal.
Philosophy is an attempt by man to find cause and effect. Religion has the same goal
Be not merely a man of letters! Let literature be an honorable augmentations to your arms, not constitute the coat or fill the escutcheon!
Throughout my entire public career I have followed the personal philosophy that I am a free man, an American, a public servant, and a member of my party, in that order always and only.
When I say that I can write nothing but weird fiction, I am not trying to exalt that medium but am merely confessing my own weakness. The reason I can't write other kinds is not that I don't value & respect them, but merely that my slender set of endowments does not enable me to extract a compellingly acute personal sense of interest & drama from the natural phenomena of life.
We must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderers .
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