A Quote by Jorge Luis Borges

I foresee that man will resign himself each day to more atrocious undertakings; soon there will be no one but warriors and brigands; I give them this counsel: The author of an atrocious undertaking ought to imagine that he has already accomplished it, ought to impose upon himself a future as irrevocable as the past.
Whoever would undertake some atrocious enterprise should act as if it were already accomplished should impose upon himself a future as irrevocable as the past.
I foresee that man will resign himself each day to new abominations, and soon that only bandits and soldiers will be left...
I foresee that man will resign himself each day to new abominations, and soon that only bandits and soldiers will be left.
Once in his life, a man ought to concentrate his mind upon the remembered earth, I believe. He ought to give himself up to a particular landscape in his experience, to look at it from as many angles as he can, to wonder about it, to dwell upon it. He ought to imagine that he touches it with his hands at every season and listens to the sounds that are made upon it. He ought to imagine the creatures there and all the faintest motions of the wind. He ought to recollect the glare of noon and all the colors of the dawn and dusk.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
If it seems more horrible to kill a man in his own house, then in a field,...it ought surely to be deemed more atrocious to destroy a fetus in the womb before it has come to light.
The president strongly believes that marriage in this country ought to be between a man and a woman. He also believes it is something that ought to be decided by the people. He doesn't believe that judges ought to impose their will on the people.
As Lucretius says: 'Thus ever from himself doth each man flee.' But what does he gain if he does not escape from himself? He ever follows himself and weighs upon himself as his own most burdensome companion. And so we ought to understand that what we struggle with is the fault, not of the places, but of ourselves
The cause of all the blunders committed by man arises from this excessive self-love. For the lover is blinded by the object loved; so that he passes a wrong judgment on what is just, good and beautiful, thinking that he ought always to honor what belongs to himself in preference to truth. For he who intends to be a great man ought to love neither himself nor his own things, but only what is just, whether it happens to be done by himself, or by another.
Very seldom will a person give up on himself. He continues to have hope because he knows he has the potential for change. He tries again - not just to exist, but to bring about those changes in himself that will make life worth living. Yet people are very quick to give up on friends, and especially on their spouses, to declare them hopeless, and to either walk away or do nothing more than resign themselves to a bad situation.
Let a man begin in earnest with "I ought," and he will end, by God's grace, if he persevere, with "I will." Let him force himself to abound in all small offices of kindliness, attention, affectionateness, and all these for God's sake. By and by he will feel them become the habit of his soul.
Once in his life a man ought to concentrate his mind upon the remembered earth. He ought to give himself up to a particular landscape in his experience; to look at it from as many angles as he can, to wonder upon it, and dwell upon it.
[T]he judicious reader ought to know what the chief character in any work of the imagination will naturally perform, according to the situation he is thrown into, as well as doth the author himself.
A man may and ought to pride himself more on his will than on his talent.
A man was meant to be doubtful about himself, but undoubting about the truth; this has been reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert - himself. The part he doubts is exactly the part he ought not to doubt - the Divine Reason.
The more imagination the reader has ... the more he will do for himself. He will, at a mere hint from the author, flood wretched material with suggestion and never guess that he is himself chiefly making what he enjoys.
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