A Quote by Jose Marti
He who does not see things in their depth should not call himself a radical.
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And for all I can tell, the only difference is that what many see we call a real thing, and what only one sees we call a dream. But things that many see may have no taste or moment in them at all, and things that are shown only to one may be spears and water-spouts of truth from the very depth of truth.
People go to the movies to see things they haven’t seen before. Call me a radical.
It is indeed my opinion now that evil is never “radical,” that it is only extreme, and that it possess neither depth nor any demonic dimension. It can overgrow and lay waste the whole world precisely because it spreads like fungus on the surface. It is “thought-defying,” as I said, because thought tries to reach some depth, to go to the roots, and the moment it concerns itself with evil, it is frustrated because there is nothing. That is its “banality.” Only the good has depth and can be radical.
...only we don't call it 'ignorance', we call it 'faith'. What a horrible little word that is - faith - exuding as it does its fake aura of purity and virtue while fronting some of the ugliest ideas this planet has ever seen. Closing people's hearts when it should be opening them. Making them proud of things they should be ashamed of. And ashamed of things they should be proud of.
[T]he more radical the person is, the more fully he or she enters into reality so that, knowing it better, he or she can transform it. This individual is not afraid to confront, to listen, to see the world unveiled. This person is not afraid to meet the people or to enter into a dialogue with them. This person does not consider himself or herself the proprietor of history or of all people, or the liberator of the oppressed; but he or she does commit himself or herself, within history, to fight at their side.
Why does man not see things? He is himself standing in the way: he conceals things.
I call myself a radical conservative. What's that? Well, let's analyze it. Go to the dictionary. Radical: One who gets to the roots of things. And I'm a conservative because I want to conserve the green of the grass, the potability of drinking water, the first amendment of the Constitution and whatever sanity we have left.
The sleeping tortoise takes all its limbs into its carapace. So does the yogi: going back into himself he does not see anything worldly any longer, he makes peace in himself.
Can anything be imagined so ridiculous that this miserable and wretched creature, who is not so much as master of himself, but subject to the injuries of all things, should call himself master and emperor of the world, of which he has not power to know the least part, much less to command the whole?
The missing link between animals and a truly humane mankind is man himself, who does not yet see himself as a part of the world, claiming it instead for himself.
The sage wears clothes of coarse cloth but carries jewels in his bosom; He knows himself but does not display himself; He loves himself but does not hold himself in high esteem.
If I'm a cop, and every time I see a young black youth - whether I watch them on TV, movies, or just see them hanging out - and they're not looking properly dressed, properly refined, you know, carrying himself, conducting himself proper hours of the day - things that a man does - you're going to have a certain fear and stereotype of them.
Whether you call it radical jihadism or radical Islamism, I think they mean the same thing. I'm happy to say either.
Things I wonder about the FBI's list of the "Ten Most Wanted" criminals: When they catch a guy and he comes off the list, does number eleven automatically move up? And does he see it as a promotion? Does he call his criminal friends and say, "I made it, Bruno. I'm finally on the list"?
How does the phrase radical Islamic terrorism link all the believers of a faith to terrorism? If I said radical Christian terrorism, does that mean I as a Catholic are a terrorist?
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
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