A Quote by Jose Raul Capablanca
It was Steinitz who was the first to establish the basic principles of general chess strategy. He was a pioneer and one of the most profound researchers into the thruth of the game, which was hidden from his contemporaries.
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That which Steinitz gave to the theoretical aspect of the game when he was at his best is very remote to all out home-bred chess philosophers, but with his views on Morphy, whom he tries to discredit completely, it is of course impossible to agree.
Wilhelm Steinitz was the first man to appreciate the inherent logic behind the game of chess.
His teaching became a turning point in chess history: it was from Steinitz that the era of modern chess began. The contribution of the first world champion to its development is comparable with the great scientific discoveries of the 19th century.
The proponents of Steinitz' theory - Tarrasch and his supporters - tried to express Steinitz' teaching in the form of laconic rules, and as often happens in such cases, they went too far. The laconic tended to become dogmatic, and chess began to lose its freshness, originality and charm.
A lot of people think international relations is like a game of chess. But it's not a game of chess, where people sit quietly, thinking out their strategy, taking their time between moves. It's more like a game of billiards, with a bunch of balls clustered together.
Chess is the most intimate game in the world. It's like making love. By the time we finish our first slow game, I will know all his thoughts.
We must now establish the basic principles, the basic values and beliefs which hold us together as Canadians so that beyond our regional loyalties there is a way of life and a system of values which make us proud of the country that has given us such freedom and such immeasurable joy.
The general principles on which the fathers achieved independence were the general principles of Christianity. I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God.
What a singular destiny has been that of this remarkable man!-To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity; to be more intimately known to posterity than other men are known to their contemporaries!
Earlier in my career, I never thought of boxing as a chess game, but I confirm that they are, in fact, very similar. You can plan your fights and strategy just like you would in chess.
The greatest development after age 21 was shown by Steinitz, who increased his rating by more than a full class interval. Steinitz was the deep student and fierce competitor to the end of his career.
After that, Kasparov stepped back from chess which is, and I want this to be clear, not good for chess in general at all. As a whole, the current situation in the chess world leaves a lot to be desired.
Christ is already in that place of peace, which is all in all. He is on the right hand of God. He is hidden in the brightness of the radiance which issues from the everlasting throne. He is in the very abyss of peace, where there is no voice of tumult or distress, but a deep stillness--stillness, that greatest and most awful of all goods which we can fancy; that most perfect of joys, the utter profound, ineffable tranquillity of the Divine Essence. He has entered into His rest. That is our home; here we are on a pilgrimage, and Christ calls us to His many mansions which He has prepared.
The enormous mental resilience, without which no Chess player can exist, was so much taken up by Chess that he could never free his mind of this game
Strategy is a system of makeshifts. Is is more than a science. It is bringing knowledge to bear on practical life, the further elaboration of an original guiding idea under constantly changing circumstances. It is the art of acting under the pressure of the most demanding conditions...That is why general principles, rules derived from them, and systems based on these rules cannot possibly have any value for strategy.
The family is the most basic unit of government. As the first community to which a person is attached and the first authority under which a person learns to live, the family establishes society's most basic values.
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