A Quote by Joseph A. Schumpeter
The religious quality of Marxism also explains a characteristic attitude of the orthodox Marxist toward opponents. To him, as to any believer in a Faith, the opponent is not merely in error but in sin. Dissent is disapproved of not only intellectually but also morally. There cannot be any excuse for it once the Message has been revealed.
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It is a culturally interesting (but also deeply depressing) fact that many religious claims seem to retain their emotional power for believers only if taken in ways that are intellectually unsupportable and even morally contemptible.
After an error you need not only to remove the causes but also to correct the error itself: after a sin you must not only, if possible, remove the temptation, you must also go back and repent the sin itself. In each case an 'undoing' is required.
The Marxist critique is only a critique of capital, a critique coming from the heart of the middle and petit bourgeois classes, for which Marxism has served for a century as a latent ideology.... The Marxist seeks a good use of economy. Marxism is therefore only a limited petit bourgeois critique, one more step in the banalization of life toward the "good use" of the social!
In America, religious dissent is as vital as it is elusive. Like the secretions of the pituitary, the juices of dissent are essential to ongoing life even if we do not always know precisely how, when or where they perform their tasks, and the not knowing - the flimsy, filmy elusiveness - is supremely characteristic of America's expressions of religious dissent. For in the United States no stalwart orthodoxy stands ever ready to parry the sharp thrust or clever feints of dissent.
I am a firm believer in open justice, and an opponent of closed justice in any normal circumstances. But I am also an opponent of legal purism, and have no time for institutionalised mythmaking - whether from the authoritarian right or the liberal left.
Any characteristic that you can't stand in another person is an aspect of you that you can't stand in yourself. Once you discover that this characteristic is also in you, your resistance towards the other person gets replaced with compassion.
Some liberation theologians maintain that they are not influenced by Marxist philosophy at all. In this case it is necessary to discern whether they say this for tactical reasons, so as not to be compromised politically or whether they are really convinced that Marxism doesn't influence them in any way. I personally think that it is not possible to evade the influence of Marxism, as we cannot commit ourselves to the revolutionary struggle without drawing support from the conclusions of scientific socialism.
You cannot be against embryonic stem cell research and be intellectually and therefore morally consistent, if you're not also against in vitro fertilization.
Sacred Scripture, since it has no science above itself, can dispute with one who denies its principles only if the opponent admits some at least of the truths obtained through divine revelation; thus we can argue with heretics from texts in Holy Writ, and against those who deny one article of faith we can argue from another. If our opponent believes nothing of divine revelation, there is no longer any means of proving the articles of faith by reasoning, but only of answering his objections - if he has any - against faith.
Photography is inextricably linked with life; the photographer is not invisibly behind the camera but projecting a life-attitude through the lens to create an interference pattern with the image. Who he is, what he believes, not only becomes important to know intellectually, but also becomes revealed emotionally and visibly through a body of work.
The opposition is indispensable. A good statesman, like any other sensible human being, always learns more from his opponents than from his fervent supporters. For his supporters will push him to disaster unless his opponents show him where the dangers are. So if he is wise he will often pray to be delivered from his friends, because they will ruin him. But though it hurts, he ought also to pray never to be left without opponents; for they keep him on the path of reason and good sense.
our republican ideas cannot be consistently carried out while women are excluded from any share in the government. ... Any class of human beings to whom a position of perpetual subordination is assigned, however much they may be petted and flattered, must inevitably be dwarfed, morally and intellectually.
Better risk loss of truth than chance of error--that is your faith-vetoer's exact position. He is actively playing his stake as much as the believer is; he is backing the field against the religious hypothesis, just as the believer is backing the religious hypothesis against the field.
Wonder or radical amazement is the chief characteristic of the religious man's attitude toward history and nature.
Knowing your opponent is a crucial part of emulating and defeating that opponent. But scouting is only the first step. Too many leaders spend countless hours studying an opponent's every move in the search for an edge. The Great Teams understand not only how to scout but also how to exploit the weaknesses of a competitor. These teams analyze every perspective and option and position themselves to take full advantage of any knowledge gained about an opponent.
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them."
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