A Quote by Joseph Addison

He only is a great man who can neglect the applause of the multitude and enjoy himself independent of its favor. — © Joseph Addison
He only is a great man who can neglect the applause of the multitude and enjoy himself independent of its favor.
You can tell by the applause: There's perfunctory applause, there's light applause, and then there's real applause. When it's right, applause sounds like vanilla ice cream with chocolate sauce.
The covetous man heaps up riches, not to enjoy them, but to have them; and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own; and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
One who was born in the house of a warrior, regardless of his rank or class, first acquaints himself with a man of military feats and achievements in loyalty....Everyone knows that if a man doesn't hold filial piety toward his own parents he would also neglect his duties toward his lord. Such a neglect means a disloyalty toward humanity. Therefore such a man doesn't deserve to be called 'samurai'.
The care of every man's soul belongs to himself. But what if he neglect the care of it? Well what if he neglect the care of his health or his estate, which would more nearly relate to the state. Will the magistrate make a law that he not be poor or sick? Laws provide against injury from others; but not from ourselves. God himself will not save men against their wills.
The free, independent spirit who commits himself to no dogma and will not decide in favor of any party has no homestead on earth.
Duties are not performed for duty's sake, but because their neglect would make the man uncomfortable. A man performs but one duty - the duty of contenting his spirit, the duty of making himself agreeable to himself.
Among the noblest in the land - Though man may count himself the least - That man I honor and revere, Who without favor, without fear, In the great city dares to stand, The friend of every friendless beast.
A man attaches himself to woman -- not to enjoy her, but to enjoy himself.
For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.
Conscience is a judge in every man's breast, which none can cheat or corrupt, and perhaps the only incorrupt thing about him; yet, inflexible and honest as this judge is (however polluted the bench on which he sits), no man can, in my opinion, enjoy any applause which is not there adjudged to be his due.
There are some whom the applause of the multitude has deluded into the belief that they are really statesmen.
I allow myself to honor the man who fought in moments when he had no strength to impose himself, until he managed to impose himself. [Joseph] Ratzinger. Cardinal Ratzinger deserves applause.
They who gain applause and power by pandering to the mistakes, the prejudices and passions of the multitude are the enemies of liberty.
A vain man can never be utterly ruthless: he wants to win applause and therefore he accommodates himself to others
By liberty of conscience, we understand not only a mere liberty of the mind, in believing or disbelieving this or that principle or doctrine; but the exercise of ourselves in a visible way of worship, upon our believing it to be indispensably required at our hands, that if we neglect it for fear of favor of any mortal man, we sin and incur divine wrath.
Man may content himself with the applause of the world and the homage paid to his intellect, but woman's heart has holier idols.
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